All priests will be able forgive sin of abortion during Jubilee for Mercy [CNA]

http://www.catholicnewsagency.com/images/size340/Priests_celebrate_Mass_at_the_Cathedral_of_the_Immaculate_Conception_in_Denver_Jan_17_2015_Credit_Catholic_Charities_Jeffrey_Bruno_CC_BY_20.jpgVatican City, Sep 1, 2015 / 06:33 am (CNA/EWTN News).- In a new set of pastoral guidelines for the upcoming Holy Year of Mercy Pope Francis has made some significant moves, allowing all priests to forgive the sin of abortion and granting SSPX priests the faculty to forgive sins.

“One of the serious problems of our time is clearly the changed relationship with respect to life,” the Pope said in a Sept. 1 letter addressed to Archbishop Rino Fisichela, President of the Pontifical Council for the New Evangelization, charged with organizing the Jubilee.

In today’s society “a widespread and insensitive mentality” has become an obstacle to welcoming new life, with many who don’t fully understand the deep harm done by the “tragedy of abortion,” he said.

However, Francis also noted that there are many women who, despite thinking abortion is wrong, feel that they have no other choice.

“I am well aware of the pressure that has led them to this decision. I know that it is an existential and moral ordeal. I have met so many women who bear in their heart the scar of this agonizing and painful decision,” he said.

A woman who obtains an abortion automatically incurs a latae sententiae (automatic) excommunication, as well as those who assisted her in the process. Normally the sin of committing an abortion can only be absolved by a bishop, or certain priests appointed by him.

For specific occasions such as Advent or Lent, some bishops extend this faculty to all priests within their diocese.

However, the Pope said that the forgiveness of God can’t be denied to a person who has sincerely repented, especially when the person comes to the Sacrament of Confession in order to be genuinely reconciled with the Father.

Because of this, Francis said, he has allowed all priests for the Jubilee of Mercy “to absolve of the sin of abortion those who have procured it and who, with contrite heart, seek forgiveness for it.”

In another significant move, Francis has also allowed priests from the Society of St Pius X to “validly and licitly” hear confessions during the Holy Year.

“This Jubilee Year of Mercy excludes no one,” the Pope said in his letter, explaining several bishops have informed him of the society’s “good faith and sacramental practice,” albeit combined with an “uneasy situation from the pastoral standpoint.”

The Society of St. Pius X was founded by Archbishop Marcel Lefebvre in 1970 to form priests, as a response to what he described as errors that had crept into the Church following the Second Vatican Council. Its relations with the Holy See became strained in 1988 when Archbishop Lefebvre consecrated four bishops without the permission of Pope John Paul II.

The illicit consecration resulted in the excommunication of the five bishops; the excommunications were lifted in 2009 by Benedict XVI, and since then, negotiations between the Society and the Vatican to re-establish full communion have continued.

In his letter, Francis expressed his confidence that solutions to recovering full communion with the priests and superiors of the Society could be found in the near future.

In the meantime, “motivated by the need to respond to the good of these faithful, through my own disposition,” he declared that those who approach priests of the Society for confession during the jubilee “shall validly and licitly receive the absolution of their sins.”

Pope Francis also turned to those who, due to reasons of age, illness or incarceration, will not be able to walk through the Holy Door in order to obtain the plenary indulgence connected with the jubilee.

Each of the four major basilicas in Rome has a holy door, which are normally sealed shut from the inside so that they cannot be opened. The doors are only opened during jubilee years so that pilgrims can enter through them in order to gain the indulgence.

In May it was announced that as part of the Holy Year for Mercy, holy doors will for the first time be designated in dioceses, and will be located either in the cathedral or in a church of special significance or a shrine of particular importance for pilgrimages.

For the elderly and sick, often confined to their homes, the Pope said that living their illness and suffering with “joyful hope” and attending Mass, receiving communion and participating in community prayer, “even through the various means of communication,” is a way that they can receive the jubilee indulgence.

In regards to prisoners, Francis said that they will be able to obtain the indulgence in the chapels of the prisons.

He said that directing their thoughts and prayers to God each time they cross the door of their cell would signify their passage through the Holy Door, “because the mercy of God is able to transform hearts, and is also able to transform bars into an experience of freedom.”

It will be necessary, he said, “to accompany these celebrations with the profession of faith and with prayer for me and for the intentions that I bear in my heart for the good of the Church and of the entire world.”
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Full article…

In the US most priest have been delegated the authority to forgive the sin of abortion already. So that makes the really big news:

In another significant move, Francis has also allowed priests from the Society of St Pius X to “validly and licitly” hear confessions during the Holy Year.

:clapping:

catholicherald.co.uk/features/2013/07/12/getting-excommunicated-is-much-harder-than-you-think/

'How easy is it to get automatically excommunicated? The Code of Canon Law mentions several crimes that incur the penalty automatically. These include physically assaulting the Pope, stealing the Host for a sacrilegious purpose, a priest giving absolution to a partner in a sin against the Sixth Commandment, a priest who violates the seal of the confessional, and someone who actually procures an abortion.

This last one is likely to have the most application today. As with all canonical penalties, there are conditions attached. The guilty person must act deliberately and freely, be over 17 years of age, and must not be acting inadvertently, but must know the law. Moreover, an actual abortion must have occurred to merit the penalty. Quite often the mother of the child will not incur the penalty, given the circumstances. But the doctors and other medical people will, as they can hardly claim compulsion or ignorance. As for legislators who promote abortion and make it possible, they surely must incur the penalty.’

Also: ewtn.com/expert/answers/abortio2.htm

A snippet:

'NOTE WELL To actually incur the excommunication one must know that it is an excommunicable offense at the time of the abortion. Canon 1323 provides that the following do not incur a sanction, those who are not yet 16, are unaware of a law, do not advert to it or are in error about its scope, were forced or had an unforeseeable accident, acted out of grave fear, or who lacked the use of reason (except culpably, as by drunkenness). Thus a woman forced by an abusive husband to have an abortion would not incur an excommunication, for instance, whereas someone culpably under the influence of drugs or alcohol would (canon 1325).

In any case, whether one has been excommunicated or not, the sin of abortion must be confessed as the taking of innocent human life (5th Commandment). If the penitent did not know about this law at the time of the abortion then he or she was NOT excommunicated. If the person knew about the law but there were extenuating circumstances (such as mentioned above concerning c. 1323) then these factors should be mentioned to the confessor. He will say whether he has the faculty from the bishop to absolve from this excommunication or whether he even needs to. If he does not, he will privately and secretly obtain absolution from the bishop or send the person to a confessor who has that power.’

Ed Peters discusses the matter here, making a distinction between the sin of abortion and the canonical crime of abortion.

It was nice to see the Pope express an understanding of the conflicting realities many women who choose abortion see and that many feel they have no other choice. And that he recognizes the choice they make is not taken lightly and is a moral and agonizing process for them.