today's Mass readings/ commentary (prophet heals leper / People in synagogue try 2 kill Jesus)

**March 8, 2010 **

Monday of the Third Week of Lent
Lectionary: 237

Reading I
2 Kgs 5:1-15ab

Naaman, the army commander of the king of Aram,
was highly esteemed and respected by his master,
for through him the LORD had brought victory to Aram.
But valiant as he was, the man was a leper.
Now the Arameans had captured in a raid on the land of Israel
a little girl, who became the servant of Naaman’s wife.
***“If only my master would present himself to the prophet in Samaria,”
she said to her mistress, “he would cure him of his leprosy.”***Naaman went and told his lord
just what the slave girl from the land of Israel had said.
“Go,” said the king of Aram.
“I will send along a letter to the king of Israel.”
So Naaman set out, taking along ten silver talents,
six thousand gold pieces, and ten festal garments.
To the king of Israel he brought the letter, which read:
“With this letter I am sending my servant Naaman to you,
that you may cure him of his leprosy.”

When he read the letter,
the king of Israel tore his garments and exclaimed:
“Am I a god with power over life and death,
that this man should send someone to me to be cured of leprosy?
Take note! You can see he is only looking for a quarrel with me!”
When Elisha, the man of God,
heard that the king of Israel had torn his garments,
he sent word to the king:
“Why have you torn your garments?
Let him come to me and find out
that there is a prophet in Israel.”

Naaman came with his horses and chariots
and stopped at the door of Elisha’s house.
The prophet sent him the message:
“Go and wash seven times in the Jordan,
and your flesh will heal, and you will be clean.”

But Naaman went away angry, saying,
“I thought that he would surely come out and stand there
to invoke the LORD his God,
and would move his hand over the spot,
and thus cure the leprosy.
Are not the rivers of Damascus, the Abana and the Pharpar,
better than all the waters of Israel?
Could I not wash in them and be cleansed?”
With this, he turned about in anger and left.

But his servants came up and reasoned with him.
“My father,” they said,
“if the prophet had told you to do something extraordinary,
would you not have done it?
All the more now, since he said to you,
‘Wash and be clean,’ should you do as he said.”
So Naaman went down and plunged into the Jordan seven times
at the word of the man of God.
His flesh became again like the flesh of a little child, and he was clean.

He returned with his whole retinue to the man of God.
On his arrival he stood before him and said,
“Now I know that there is no God in all the earth,
except in Israel.”

Responsorial Psalm
42:2, 3; 43:3, 4

R. (see 42:3) ***Athirst is my soul for the living God.
When shall I go and behold the face of God? ***
As the hind longs for the running waters,
so my soul longs for you, O God.
R. Athirst is my soul for the living God.
When shall I go and behold the face of God?
Athirst is my soul for God, the living God.
When shall I go and behold the face of God?
R. Athirst is my soul for the living God.
When shall I go and behold the face of God?
Send forth your light and your fidelity;
they shall lead me on
And bring me to your holy mountain,
to your dwelling-place.
R. Athirst is my soul for the living God.
When shall I go and behold the face of God?
Then will I go in to the altar of God,
the God of my gladness and joy;
Then will I give you thanks upon the harp,
O God, my God!
R. Athirst is my soul for the living God.
When shall I go and behold the face of God?

Gospel
Lk 4:24-30

Jesus said to the people in the synagogue at Nazareth:
“Amen, I say to you,
no prophet is accepted in his own native place.
Indeed, I tell you, there were many widows in Israel
in the days of Elijah
when the sky was closed for three and a half years
and a severe famine spread over the entire land.
It was to none of these that Elijah was sent,
but only to a widow in Zarephath in the land of Sidon.
Again, there were many lepers in Israel
during the time of Elisha the prophet;
yet not one of them was cleansed, but only Naaman the Syrian.”
When the people in the synagogue heard this,
they were all filled with fury.
They rose up, drove him out of the town,
and led him to the brow of the hill
on which their town had been built,
to hurl him down headlong.
But he passed through the midst of them and went away
.

.

***why would people try to kill Jesus for saying this? this always mystified me but i guess they didn’t like… well, they didn’t like the truth about themselves… the fact taht they didn’t appreciate Him… & what He was doing… ***

Because both the widow and the leper mentioned were not of the house of Israel. The Jews in the synagogue were furious, because Jesus was pointing that while His chosen people were rejecting His prophets, He was healing the Gentiles (thus rejecting the Jews). That was a great foretelling of things to come.

Indeed! See and Compare Mathew 15:22, Mark 7:26

Compare “Gentiles are dogs” comment in Christian scriptures above and the behavior there to what the Rabbis (Pharasisees), so maligned in the Christian scriptures, wrote in the Talmud:

“We are obliged to feed the Gentile poor in exactly the same manner we feed the Jewish poor” Talmud Gitten 61a

“Do not despise any man” Talmud Avot 4:3

“Even a Gentile who studies Torah is equal to a High Priest” Talmud Baba Kama 38a

thanks… that explains its… wonder y its not so clear in the scirpture rdg or am i missing something ??

could u explain theTalmud and Torah?

i’m thinking the Torah is the 1st books of the Bible?? (first 5)

jewfaq.org/torah.htm

sacred-texts.com/jud/wott/index.htm

thanks…