H
HillbillyHermit
Guest
Googled EWTN.com today looking for info on the Rosary and found this in the Q&A section:
LINK
One of the things that stood out to me was:
Docility…that’s the word that especially stood out. It reminded me of the 4th Joyful Mystery when Mary presented Jesus in the Temple.
[BIBLEDRB]Luke 2:22-24[/BIBLEDRB]
The Virgin Mary, being the Ark of the New Covenant, didn’t need purification, yet she humbly submitted to the rules like everyone else. Maybe that’s not the best way of putting it, but those of us going to Jesus through Mary might want to ponder that. I know that the Luminous Mysteries, or any of the suggestions in Rosarium Virginis Mariae, are not mandatory. But… doesn’t it seem like a small but good way of imitating one of Mary’s virtues?
I’ve been kind of torn lately between St. Louis De Montfort’s Secret of the Rosary and Blessed John Paul II’s Rosarium Virginis Mariae. They both have similarities (clauses pertaining to each mystery, for example), but there are some differences. Maybe that’s what lead me to finding the link provided above. A Saint won’t steer anyone wrong, but “the counsel of the Holy Father”…well…that’s something to really pay attention to, I think.
As for the last sentence in the quote:
Could it be that Blessed John Paul II saw how the Rosary has kept people on track throughout history, and thought this same great form of prayer and meditation could also help with the challenges we face today?
:tiphat:
LINK
One of the things that stood out to me was:
(Emphasis Mine)One is under no moral obligation to pray the Luminous Mysteries. However, there is merit in the docility of accepting the counsel of the Holy Father. Yes, the traditional rosary is beautiful, but I find the Luminous Mysteries a fitting addition. They commemorate events from the public ministry of the Lord, which emphasize the incarnational/sacramental/evangelical dimension of salvation when false ideas about the nature of the plan of salvation and religion are growing.
Docility…that’s the word that especially stood out. It reminded me of the 4th Joyful Mystery when Mary presented Jesus in the Temple.
[BIBLEDRB]Luke 2:22-24[/BIBLEDRB]
The Virgin Mary, being the Ark of the New Covenant, didn’t need purification, yet she humbly submitted to the rules like everyone else. Maybe that’s not the best way of putting it, but those of us going to Jesus through Mary might want to ponder that. I know that the Luminous Mysteries, or any of the suggestions in Rosarium Virginis Mariae, are not mandatory. But… doesn’t it seem like a small but good way of imitating one of Mary’s virtues?
I’ve been kind of torn lately between St. Louis De Montfort’s Secret of the Rosary and Blessed John Paul II’s Rosarium Virginis Mariae. They both have similarities (clauses pertaining to each mystery, for example), but there are some differences. Maybe that’s what lead me to finding the link provided above. A Saint won’t steer anyone wrong, but “the counsel of the Holy Father”…well…that’s something to really pay attention to, I think.
As for the last sentence in the quote:
Could it be that Blessed John Paul II saw how the Rosary has kept people on track throughout history, and thought this same great form of prayer and meditation could also help with the challenges we face today?
:tiphat: