I would also suggest that the average LDS is more likely to “follow the prophet” and alter their lives as a product of what the prophet teaches than the average Catholic is to pay attention to the Pope or alter their lives as a product of what the Pope teaches. This is one aspect of Papal Infallibility that is practically worth little and “follow the Prophet” this practically worth a great deal.
Next let me talk a little about “follow the Prophet.” This is primarily an injunction to give heed to the teachings at General Conference 2x per year especially when they come from the President of the Church. I would say secondarily there are efforts like Prop 8 where LDS are encouraged to follow the guidance of the church that comes through the prophet. I will not suggest that there is no intention contained in “follow the Prophet” associated with reading the words of the current prophet and even past prophets. However repeatedly the thoughtful LDS has been cautioned against believing that that they can blindly follow the prophet. And the thoughtful LDS is also instructed to give increased heed to the words of the current church leaders who have stewardship over and the ability to receive revelation for church members today. So all thoughtful LDS who consider themselves faithful believing members who I know (and all committed members who do not find the need to research things we discuss here - the vast majority of LDS), place huge importance upon the teachings and emphasis of the current church leadership such that it changes their lives in tangible ways. These same groups of people also value the writings of past leaders, but focus mostly on the more modern day books. The thoughtful group above is very unconcerned with LDS leaders opinions on pre-Adamaic life, folks on the moon, or statements on geography.
There is a not insignificant body of Catholic clergy who do not follow the Pope with near the faith thoughtful LDS follow the Prophet. In the pews it is worse for the Catholic side and about the same for the LDS side. And if you compared LDS in leadership positions Bishops and up, their would be an even greater gulf between the LDS leader and the Catholic priest/bishop (this of course is my personal observation, but do you really doubt this).
Of course were I Catholic I would not be one of these folks so their existence does not describe the faith I would choose nor I expect the faith of those here (I will say however that if you read more from critics of Mormonism, including Catholic critics, than you do from faithful Catholics you should really think about what this means for you - hopefully this describes nobody here).
My definition of Papal Infallibility:
The Pope is Infallible when speaking concerning faith and morals from the chair of Peter. This is a negative protection in that the Pope cannot say something contrary to the truth when exercising Papal Infallibility, not that the Pope knows all truth claims nor that he absolutely could determine any particular truth claim. A wonderful example: If the Pope was infallible in math, what grade would he get on a math test? We do not know, but any question he answered because he knew the answer would be correct. He might hand in a blank test and get a 0, but he would get nothing wrong.
What does “From the Chair of Peter” mean? The most obvious answer is that the writings of Francis or Benedict before (or after) they were Pope are not “from the chair of Peter.” But this is insufficient. Ultimately “from the chair of Peter” means the current Pope is exercising Papal Infallibility when he is exercising Papal Infallibility and not when he is not. For an example read these words from John Paul II written while he was the Pope:
Wherefore, in order that all doubt may be removed regarding a matter of great importance, a matter which pertains to the Church’s divine constitution itself, in virtue of my ministry of confirming the brethren (cf. Lk 22:32) I declare that the Church has no authority whatsoever to confer priestly ordination on women and that this judgment is to be definitively held by all the Church’s faithful.
Is this an exercise of Papal Infallibility?I a LDS say no. Do you believe me?Read this on the EWTN website:
ewtn.com/library/ISSUES/ORDIN.TXT
Where is the truth? I say it is not an exercise of Papal Infallibility. Do you believe me or this Catholic fellow writing for EWTN?
What use is Papal Infallibility when fallible folks must determine if a statement was an exercise of Papal Infallibility or not?
In answer to my own question: Were I Catholic I would acknowledge the above problem, but I would say that there is still some value in having a potential infallibility available to the church. I expect I would still acknowledge that LDS change their lives in Christian directions because of the teaching of the prophet more than Catholics change their lives in Christian directions because of the teaching of the Pope.
Anyway, I have no problems rejecting scientific teachings of past LDS leaders. I also find the absence of a Chrism of Infallibility even concerning “faith and morals” to not be troubling. And without Infallibility, the prophet still influences my life in directions we all should agree are Christian and positive.
Charity, TOm