Pope says sorry for sins of church
Saving one of his most audacious initiatives for the twilight of his papacy, John Paul II yesterday attempted to purify the soul of the Roman Catholic church by making a sweeping apology for 2,000 years of violence, persecution and blunders. From the altar of St Peter’s Basilica in Rome he led Catholicism into unchartered territory by seeking forgiveness for sins committed against Jews, heretics, women, Gypsies and native peoples.
Fighting through trembles and slurrings caused by Parkinson’s disease, the Pope electrified ranks of cardinals and bishops by pleading for a future that would not repeat the mistakes. “Never again,” he said.
Centuries of hate and rivalry could not recur in the third millennium. “We forgive and we ask forgiveness. We are asking pardon for the divisions among Christians, for the use of violence that some have committed in the service of truth, and for attitudes of mistrust and hostility assumed towards followers of other religions.”
** Plea for brotherhood**
Defying warnings from some theologians that the unprecedented apology would undermine the church’s authority, the 79-year-old pontiff asked God to forgive the persecution of the Jews. “We are deeply saddened by the behaviour of those who in the course of history have caused these children of yours to suffer, and asking your forgiveness we wish to commit ourselves to genuine brotherhood.”
Wearing the purple vestments of lenten mourning, the Pope sought pardon for seven categories of sin: general sins; sins in the service of truth; sins against Christian unity; against the Jews; against respect for love, peace and cultures; against the dignity of women and minorities; and against human rights.
Ethnic groups had endured “contempt for their cultures and religious traditions”. Women were “all too often humiliated and marginalised”. Trust in wealth and power had obscured the church’s responsibility to the poor and oppressed.
There was no reference to homosexuals, who had asked to be included for suffering theocratic violence. The Pope did not identify guilty individuals or name the crusades, the Inquisition or the Holocaust, but the references were clear.
Five Vatican cardinals and two bishops confessed sins on behalf of the church during the ceremony. Cardinal Edward Cassidy recalled the “sufferings of the people of Israel” asked divine pardon for the “sins committed by not a few [Catholics] against the people of the covenant”.
Yesterday’s apology was by far the most sweeping and an unprecedented act for the leader of a major religion. One of the highlights of this year’s jubilee, or holy year, it was the result of four years’ research by a panel of 28 theologians and scholars.
Disquiet that the apology was a beautiful gesture but a theological mistake bubbled to the surface last week.
Echoing widespread concern from liberal as well as conservative theologians, the Bishop of Como, Alessandro Maggiolini, said: “In whose name, exactly, is the holy father asking pardon? He is relying on a group of experts, but tomorrow another group of experts might come up with different examples.”
Other churchmen said the gesture would be seen by Muslims as a sign of weakness and by secular enemies as a cue to launch further attacks.
The Pope’s persistence in ramming through the initiative, despite resistance inside the Vatican, has doused claims that he has effectively retired and abandoned policy-making.
The document that provides the theological framework emphasises a distinction between the sins committed by the church’s sons and daughters and the church itself, which remains holy and immaculate.
Speaking after the ceremony to the crowd in St Peter’s Square, the Pope stressed he was seeking forgiveness not from those who had been wronged, but from God. “Only he can do that.”
2,000 years of violence and persecution
** The Crusades**
Pope Urban II, anxious to assert Rome’s authority in the east, sent a military expedition in 1095 to reconquer the holy land. The crusaders ravaged the countries they passed through and massacred the Muslim, Jewish and even Christian population of Jerusalem after capturing it in 1099. After 200 years of conflict Muslim armies drove them out for good, but the crusaders’ symbol of the red cross remains provocative.
** The Inquisition**
The attempt to combat suspected apostates, Jews and Muslims at the time of the Reformation spawned tribunals in Europe and the new world that tortured and executed thousands. Ecclesiastical queasiness about flowing blood led to the use of racks, thumbscrews and red-hot metal instead of blades; 2,000 people were burned at the stake during the tenure of Spain’s first grand inquisitor, Tomas de Torquemada.
** The Holocaust**
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