B
Bahman
Guest
We can define an action into three categories: Evil, Neutral and Good. Absence of Good in an action make an action neutral, same argument for Evil.
There is no true neutral, there is only our inability to discern the truth.We can define an action into three categories: Evil, Neutral and Good. Absence of Good in an action make an action neutral, same argument for Evil.
I think this can be a very good point, but I might suggest “willful” or “celebrated” ignorance being more in the line of evil than just natural inability.What follows are rather strong words.
Don’t take them personally as I am addressing your argument.
That argument lacks validity in real life.
It therefore contains an absence of truth.
Truth is good.
I would consider ignorance an evil.
Depends on our definition of evil.I think this can be a very good point, but I might suggest “willful” or “celebrated” ignorance being more in the line of evil than just natural inability.
Most excellent explanation!I disagree. Evil has no capacity to exist on its own. Every evil thing is a corruption, absence, or destruction of a good thing.
Rape could not exist without sex. But sex could exist without rape.
Murder could not happen without life. But life could exist without murder.
A lie could not be told without the existence of truth. But the truth could always be told without the existence of lies.
Evil can’t create, nor is it a created thing. The relationship between good and evil is much closer to that between light and darkness, where darkness is the lack of light rather than a particle or wave in and of itself.
If that is true,… and it might be, I don’t know, but if true, then why is dispensation written right into the CCC that those ignorant of a sin being mortal, held to a different standard? Is that not one of the three qualifications?What follows are rather strong words.
Don’t take them personally as I am addressing your argument.
That argument lacks validity in real life.
It therefore contains an absence of truth.
Truth is good.
I would consider ignorance an evil.
He didn’t say ignorance IS evil, as in, something that confers evil (blame) on the ignorant; but ignorance is AN evil, meaning, even in the absence of full culpability, the act is still ‘evil’ and has ‘evil’ consequences and so brings down an abscence of good… Which is evil.If that is true,… and it might be, I don’t know, but if true, then why is dispensation written right into the CCC that those ignorant of a sin being mortal, held to a different standard? Is that not one of the three qualifications?
No, neutral objects have no moral bearing. They are neither good nor evil.We can define an action into three categories: Evil, Neutral and Good. Absence of Good in an action make an action neutral, same argument for Evil.
I can agree with your title but do not agree with your definition. Since we are talking about Good and Evil we are talking about morality and I do not think there exists a morally Neutral action. I would think of it more as a sliding scale that varies between Good and Evil.We can define an action into three categories: Evil, Neutral and Good. Absence of Good in an action make an action neutral, same argument for Evil.
Even on a sliding scale there is a centre. I can think of lots of morally neutral actions: eating an orange, taking a walk, doing a math problem. None of them either good or evil, without the context of intent.I can agree with your title but do not agree with your definition. Since we are talking about Good and Evil we are talking about morality and I do not think there exists a morally Neutral action. I would think of it more as a sliding scale that varies between Good and Evil.
I don’t see the distinction.With that in mind I can agree Evil is not the total “absence” of good. An evil action is one that is lacking in goodness.
Exactly the point. There isn’t a morally neutral action because the action has to have an intent. Eating the orange is good if the intent is to increase your vitamin C levels and be healthy. Doing a math problem is evil if the intent is to figure out how to calculate the correct amount of TNT needed to blow up someones car.Even on a sliding scale there is a centre. I can think of lots of morally neutral actions: eating an orange, taking a walk, doing a math problem. None of them either good or evil, without the context of intent.
Let me try this again. I was honing in on “total absence”. Basically the total absence of something is nothing.I don’t see the distinction
If that is true,… and it might be, I don’t know, but if true, then why is dispensation written right into the CCC that those ignorant of a sin being mortal, held to a different standard? Is that not one of the three qualifications?
- serious matter, but 2) the person must know it is serious and then 3) freely commit it.
Depends on our definition of evil.
That’s a big problem with these sorts of threads.
Everyone’s talking about something different.
Blindness may be considered an evil because it is an absence of the good that is sight.
Much evil is the result of our willfully neglecting to do good.
In either case evil is an absence of good.
So you are saying that everything is matter of definition? But in reality we can distinguish between evil and good since we can subjectively experience them hence they are both real.In theology, no. Anything not congruent with God = evil.
In Darwinian logic, then anything that doesn’t further (or Contradicts) life/species etc perhaps = evil.
In Accidental we don’t matter logic, then everything is subjective and nothing can be good or evil and everything is neutral.
There exists neutral action since an action cannot be neither evil or good.There is no true neutral, there is only our inability to discern the truth.
That cannot be true. We can have knowledge of something which true but it is evil.What follows are rather strong words.
Don’t take them personally as I am addressing your argument.
That argument lacks validity in real life.
It therefore contains an absence of truth.
Truth is good.
I would consider ignorance an evil.