Fredricks:
And if you could point to something that Jesus taught or the apostles that is not in the canon, and a source, I would love that.
Haven’t you already gotten that list? I remember someone gave you a list which included, for instance, the Trinity.
Some truths of Tradition are directly stated in Scripture, such as God’s creation of the world. the Bible comes right out and says, “In the beginning, God created the heavens and the earth” (Gen. 1:1).
**Other truths of Tradition are not stated directly in Scripture but are implied clearly by the biblical author. **For example, while the Bible doesn’t come out and say that the Holy Spirit is a person rather than a force, it is implied in numerous passages, such as those in which the Spirit is depicted as speaking to people (e.g., Acts 13:2), and the biblical authors meant us to understand this.
**Some truths of Tradition can be inferred from Scripture even though the biblical authors did not clearly imply them. **For example, Christ having both a human will and a divine will can be inferred from his being “true God and true man” (CCC 464). Various biblical passages state or imply that he is true God and true man, but in none does the biblical author state or imply that he had two wills. We have to figure that out by inference.
**A truth is sometimes alluded to or reflected in the text even though it can’t be proved from the text alone. **The Immaculate Conception may be reflected in what Gabriel says to Mary in Luke 1:28, and the Assumption may be reflected in the wings the woman is given in Revelation 12:14, but you couldn’t prove these truths from the text alone.
Some truths are presupposed by Scripture, such as many of the particulars of how the sacraments are celebrated—their proper form, matter, ministers, and recipients. The sacraments are mentioned in the Bible, but the biblical authors didn’t give many details about their administration. They assumed that the reader would look to the practice of the Church for the answers to these questions. For example, the sacrament of reconciliation is discussed, but the words that need to be used to make an absolution valid are not.
Some truths are not in Scripture at all; not even a piece of the truth in question is indicated. As we saw earlier, the truths that public revelation is ended and that there will be no more apostles fall in this category.
catholic.com/thisrock/2005/0510bt.asp