Switching Religions

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This topic has come up often in my religious ed class and I was wondering the answer. Is it a sin to switch from the Catholic faith to another Protestant denomination? If so, what is the degree of sinfulness? Thanks for your help.
 
pig boy:
This topic has come up often in my religious ed class and I was wondering the answer. Is it a sin to switch from the Catholic faith to another Protestant denomination? If so, what is the degree of sinfulness? Thanks for your help.
It would be a mortal sin (Apostasy) against the First Commandment and such a sin would mean automatic excommunication (Canon 1364).
 
pig boy:
This topic has come up often in my religious ed class and I was wondering the answer. Is it a sin to switch from the Catholic faith to another Protestant denomination? If so, what is the degree of sinfulness? Thanks for your help.
My answer will be controversial with some, but I don’t think it’s a sin. If a person sincerely feels that the Catholic Church is not the connection to God that they are looking for, but another Christian denomination is, then IMO, this is acceptable to God.

Again, many here will disagree with my answer, but thats how I feel. Why be a hypocrite and stay Catholic, if you don’t believe in it’s doctrine or teachings? It makes sense to switch to a denomination where the “connection” is there. My “connection” to God is with the Catholic Church, but I realize not everybody thinks like me.
 
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thistle:
It would be a mortal sin (Apostasy) against the First Commandment and such a sin would mean automatic excommunication (Canon 1364).
If they switch to a Protestant denomination on their own, excommunication would mean nothing to them.

BTW, how is switching from being a Catholic to being a Protestant a violation of the 1st Commandment? Both still worship the same God. Quite a stretch to claim it’s a violation.
 
pig boy:
This topic has come up often in my religious ed class and I was wondering the answer. Is it a sin to switch from the Catholic faith to another Protestant denomination? If so, what is the degree of sinfulness? Thanks for your help.
From the Catechism:

172 Through the centuries, in so many languages, cultures, peoples and nations, the Church has constantly confessed this one faith, received from the one Lord, transmitted by one Baptism, and grounded in the conviction that all people have only one God and Father.[58]

811 “This is the sole Church of Christ, which in the Creed we profess to be one, holy, catholic and apostolic.”[256] These four characteristics, inseparably linked with each other,[257] indicate essential features of the Church and her mission. The Church does not possess them of herself; it is Christ who, through the Holy Spirit, makes his Church one, holy, catholic, and apostolic, and it is he who calls her to realize each of these qualities.

812 Only faith can recognize that the Church possesses these properties from her divine source. But their historical manifestations are signs that also speak clearly to human reason. As the First Vatican Council noted, the “Church herself, with her marvellous propagation, eminent holiness, and inexhaustible fruitfulness in everything good, her catholic unity and invincible stability, is a great and perpetual motive of credibility and an irrefutable witness of her divine mission.”[258]

817 In fact, “in this one and only Church of God from its very beginnings there arose certain rifts, which the Apostle strongly censures as damnable. But in subsequent centuries much more serious dissensions appeared and large communities became separated from full communion with the Catholic Church - for which, often enough, men of both sides were to blame.”[269] The ruptures that wound the unity of Christ’s Body - here we must distinguish heresy, apostasy, and schism[270] - do not occur without human sin:
Where there are sins, there are also divisions, schisms, heresies, and disputes. Where there is virtue, however, there also are harmony and unity, from which arise the one heart and one soul of all believers.[271]

820 “Christ bestowed unity on his Church from the beginning. This unity, we believe, subsists in the Catholic Church as something she can never lose, and we hope that it will continue to increase until the end of time.”[277] Christ always gives his Church the gift of unity, but the Church must always pray and work to maintain, reinforce, and perfect the unity that Christ wills for her. This is why Jesus himself prayed at the hour of his Passion, and does not cease praying to his Father, for the unity of his disciples: “That they may all be one. As you, Father, are in me and I am in you, may they also be one in us, . . . so that the world may know that you have sent me.”[278] The desire to recover the unity of all Christians is a gift of Christ and a call of the Holy Spirit.[279]

2088 The first commandment requires us to nourish and protect our faith with prudence and vigilance, and to reject everything that is opposed to it. There are various ways of sinning against faith:
**Voluntary doubt about the faith disregards or refuses to hold as true what God has revealed and the Church proposes for belief. ** Involuntary doubt refers to hesitation in believing, difficulty in overcoming objections connected with the faith, or also anxiety aroused by its obscurity. If deliberately cultivated doubt can lead to spiritual blindness.
 
Yes, objectively it is gravely wrong to reject the Church Christ founded.

Subjectively, the culpability and degree of sinfulness would lie with the degree of full knowledge and free will the person had in making such a choice.
 
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mikew262:
BTW, how is switching from being a Catholic to being a Protestant a violation of the 1st Commandment? Both still worship the same God. Quite a stretch to claim it’s a violation.
From the Catechism:

2088 The first commandment requires us to nourish and protect our faith with prudence and vigilance, and to reject everything that is opposed to it. There are various ways of sinning against faith:
**Voluntary doubt about the faith disregards or refuses to hold as true what God has revealed and the Church proposes for belief. ** Involuntary doubt refers to hesitation in believing, difficulty in overcoming objections connected with the faith, or also anxiety aroused by its obscurity. If deliberately cultivated doubt can lead to spiritual blindness.
 
Can. 209 ß1 Christ’s faithful are bound to preserve their communion with the Church at all times, even in their external actions.

ß2 They are to carry out with great diligence their responsibilities towards both the universal Church and the particular Church to which by law they belong.

Can. 1364 ß1 An apostate from the faith, a heretic or a schismatic incurs a latae sententiae excommunication, without prejudice to the provision of Can. 194 ß1, n. 2; a cleric, moreover, may be punished with the penalties mentioned in Can. 1336 ß1, nn. 1, 2 and 3.
 
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1ke:
From the Catechism:

2088 The first commandment requires us to nourish and protect our faith with prudence and vigilance, and to reject everything that is opposed to it. There are various ways of sinning against faith:
**Voluntary doubt about the faith disregards or refuses to hold as true what God has revealed and the Church proposes for belief. ** Involuntary doubt refers to hesitation in believing, difficulty in overcoming objections connected with the faith, or also anxiety aroused by its obscurity. If deliberately cultivated doubt can lead to spiritual blindness.
This a Catholic interpretation of what the 1st Commandment means. If they’ve left the Catholic Church, then this has no meaning to them, thus no sin.
 
Thanks for all the replies so far. I guess with regards to the individual, I can understand why the degree of sinfulness assigned by the Catholic Church would be meaningless. However, I’m trying to determine if it’s a sin in the eyes of the Church regardless of what the individual believes. Is it clear that this would constitute apostasy and therefore excommunication? What if the individual doesn’t really understand it to be a serious matter but simply chooses to switch out of convenience because they are entering a new marriage with a non-Catholic? Thanks again.
 
pig boy:
However, I’m trying to determine if it’s a sin in the eyes of the Church regardless of what the individual believes. Is it clear that this would constitute apostasy and therefore excommunication?
Yes the church considers it a sin, and yes it would consitute apostacy, heresy, or schism (depending on whether the person renounced the faith totally or just the Catholic faith, and which group the defected to).
pig boy:
What if the individual doesn’t really understand it to be a serious matter but simply chooses to switch out of convenience because they are entering a new marriage with a non-Catholic?
Degree of ignorance and culpability can only be judged by God.
 
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mikew262:
This a Catholic interpretation of what the 1st Commandment means. If they’ve left the Catholic Church, then this has no meaning to them, thus no sin.
…and if a tree falls in the forest…???
 
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mikew262:
My answer will be controversial with some, but I don’t think it’s a sin. If a person sincerely feels that the Catholic Church is not the connection to God that they are looking for, but another Christian denomination is, then IMO, this is acceptable to God.

Again, many here will disagree with my answer, but thats how I feel. Why be a hypocrite and stay Catholic, if you don’t believe in it’s doctrine or teachings? It makes sense to switch to a denomination where the “connection” is there. My “connection” to God is with the Catholic Church, but I realize not everybody thinks like me.
Such a person is truely leaving the Church against conscience and, thus is committing mortal sin.
 
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tilis:
Such a person is truely leaving the Church against conscience and, thus is committing mortal sin.
Mortal sin is a catholic term. If they have renounced their catholic faith, how can the term mortal sin have any relevence?
 
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mikew262:
Mortal sin is a catholic term. If they have renounced their catholic faith, how can the term mortal sin have any relevence?
It may lack subjective relevance to the person. Objectively, it is fully relevant to God.
 
pig boy:
Thanks for all the replies so far. I guess with regards to the individual I can understand why the degree of sinfulness assigned by the Catholic Church would be meaningless. However, I’m trying to determine if it’s a sin in the eyes of the Church regardless of what the individual believes. Is it clear that this would constitute apostasy and therefore excommunication? What if the individual doesn’t really understand it to be a serious matter but simply chooses to switch out of convenience because they are entering a new marriage with a non-Catholic? Thanks again.
 
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mikew262:
This a Catholic interpretation of what the 1st Commandment means. If they’ve left the Catholic Church, then this has no meaning to them, thus no sin.
Having known truth, is it possible to knowingly put it aside without knowing you are rejecting truth?

You cannot unlearn something. You can only reject what is known. That rejection is a sin.
 
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vz71:
Having known truth, is it possible to knowingly put it aside without knowing you are rejecting truth?

You cannot unlearn something. You can only reject what is known. That rejection is a sin.
A person may not recognize the Catholic faith as the Truth. A person may feel another denomination’s interpretation of Scripture is the Truth. To feel otherwise, to them, is sinning.

As a Catholic, I don’t feel that way. However, I can’t condemn another Christian just because they don’t worship Jesus Christ in the Catholic tradition. If this person is true of heart and absolutely feels their way is the correct way, then IMO, God will not condemn them either.
 
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1ke:
It may lack subjective relevance to the person. Objectively, it is fully relevant to God.
Do you really think God is that “nitpicky”? As long as the person practices certain Christian principles, do really think God is only going to let Catholics into Heaven, and leave all the good Methodists (or any other legitimate Christian) out? IMO, God is more loving and understanding than that.
 
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mikew262:
Do you really think God is that “nitpicky”?
It is not nitpicky. It is the reality of things. It has bearing on our souls and eternal destination and so yes, God does care. God created the Church and protects her from error precisely because Truth matters. If Truth did not matter we would not have need of it. God has gone to great lengths throughout history to convey his Truth, with the final revelation being Christ himself. That Truth is passed on through the care of the Church. “Some” of the Truth is not good enough-- all of the Truth is what God wants us to have. Being a “good Methodist” with some Truth is not equivalent to being a Catholic with all of the Truth. Partial truth is not what God desires for Man.
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mikew262:
As long as the person practices certain Christian principles, do really think God is only going to let Catholics into Heaven, and leave all the good Methodists (or any other legitimate Christian) out? IMO, God is more loving and understanding than that.
What you propose here a modernist heresy-- that all paths to God are equal-- already condemned by the Catholic Church as incompatible with the Faith. It is not Catholic teaching.

Those who do not know the Truth of the Catholic Church (those born into heresy or schism) will be judged on what they do know and what the do with that knowledge.

That is not the same as a Catholic who knowingly leaves the Church founded by Christ. They are accountable at a different standard. There may be some mitigation for those Catholics who lack full knowledge of what they do by leaving. God will be the judge of that.
 
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