S
setter
Guest
This is the oft reaction I have encountered by many Catholics when confronted with or know of someone confronted with the moral option of marital continence until the woman is past her childbearing years. The particular issue of a couple facing potentially serious/lethal medical complications associated with future pregnancy seems to be one that results in an endless search for a moral “medical exception” clause and almost accusatory appeal to a more “reasonable” and compassionate option/solution in opposition to clear Church teaching.
I notice that for many folks, moral imperatives get displaced and discarded in favor of what they consider what is reasonable and humanly possible. The rationalizations often tangent to: God would not expect this of any couple; accusation of rigid adherence to “the letter of the law”; a compassionate “solution” for the sake of marriage stability that presents as akin to choosing between the lesser of two evils; … I observe the unfortunate response by many Catholics of denial, open rationalizations, self-justification, over focus on the compassion of God to the exclusion of His justice. I wonder if any of these folks have a similar response as that of the young rich man in the gospel when told by Jesus what was yet required of him to be perfect in following Him, “When the young man heard this he went away sorrowful, …”.
It seems that many of these folks get turned off by and offended by those who present authoritative Church teaching. I am seeking suggestions as how to most effectively offer a compassionate and uncompromising response to those who would advise others or themselves would commit such a grave offense as choosing to introduce contraceptive intercourse, via either direct sterilization or ABC methods, when confronted with the demands of faithful discipleship to Christ. For those folks who disagree with the Church on this issue, I would appreciate your thoughts likewise.
See these AAA Apologist responses for situation examples:
*Are there exceptions to the ban on sterilization? *
I notice that for many folks, moral imperatives get displaced and discarded in favor of what they consider what is reasonable and humanly possible. The rationalizations often tangent to: God would not expect this of any couple; accusation of rigid adherence to “the letter of the law”; a compassionate “solution” for the sake of marriage stability that presents as akin to choosing between the lesser of two evils; … I observe the unfortunate response by many Catholics of denial, open rationalizations, self-justification, over focus on the compassion of God to the exclusion of His justice. I wonder if any of these folks have a similar response as that of the young rich man in the gospel when told by Jesus what was yet required of him to be perfect in following Him, “When the young man heard this he went away sorrowful, …”.
It seems that many of these folks get turned off by and offended by those who present authoritative Church teaching. I am seeking suggestions as how to most effectively offer a compassionate and uncompromising response to those who would advise others or themselves would commit such a grave offense as choosing to introduce contraceptive intercourse, via either direct sterilization or ABC methods, when confronted with the demands of faithful discipleship to Christ. For those folks who disagree with the Church on this issue, I would appreciate your thoughts likewise.
See these AAA Apologist responses for situation examples:
*Are there exceptions to the ban on sterilization? *
*Can I get a vasectomy? *Question: If a woman had a condition in which her doctor told her she should not have any more children due to the high possibility of her uterus rupturing, would tubal ligation be permitted?
Apologist Answer: No, there are no exceptions to the Church’s ban on direct sterilization. A woman in such a situation is permitted to use Natural Family Planning (NFP), which is highly effective when used properly, and can contact the Couple to Couple League for information on how to use NFP in its safest, most effective manner. She and her husband are also free to choose complete abstinence during the remainder of her fertile years if they are unwilling to take any chances that she might become pregnant.
*Michelle Arnold
Catholic Answers Apologist *
Question:My wife has some medical problems which would endanger her health with another child. We have used NFP before, but due to her unusual female problems, we had another child. Her menstrual cycle is not consistent. We have talked long and hard about this issue. I don’t think it would be a mortal sin to have a vasectomy. I know that it’s a moral teaching of the Church. I’m having a hard time dealing with this issue. What would be the Church position on my individual situation?
Apologist Answer: I understand that you have a legitimate reason to avoid pregnancy. But a vasectomy for contraceptive purposes is evil. The Catechism, quoting Humanae Vitae, states, “‘every action which, whether in anticipation of the conjugal act, or in its accomplishment, or in the development of its natural consequences, proposes, whether as an end or as a means, to render procreation impossible’ is intrinsically evil” (CCC 2370). The Catechism is also clear that “one may never do evil so that good may result from it” (CCC 1789). Therefore, a vasectomy is not an option.
There are moral ways to avoid pregnancy. Natural Family Planning (NFP) may be an option if your wife’s menstrual cycle can be medically regulated. Practiced correctly NFP is over 99% effective. If your wife’s menstrual cycle cannot be medically regulated and you cannot accept any risk of pregnancy then your only option may be abstinence. This may be a heavy cross to bear but you may have no other moral choice.
*Jim Blackburn
Catholic Answers Apologist *