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Are you familiar with the term “motley”?Interesting that closed communion keeps coming up. Every Anglican Church I’ve been to practices open communion for all baptized Christians. That’s a rather Christ-like approach, IMHO.![]()
This may work for you, but it does not work for Catholics. Protestant Churches are places of false worship for Catholics.LOL. The Episcopal Mass is a very distant cry from Freemasonry or Communism. I would wager that you have never been to an Episcopalian Mass to compare. But rite II is nearly identical with the Novus Ordo Mass.
BTW, Episcopalians are often called “the Republican party at prayer”.
**Examination of Conscience
Sins Against The First Commandment**
Have you gone to places of worship belonging to other denominations?
Source: My Prayer Book: by Rev. F.X Lasance (p467)
Nihil Obstat: Arthur J. Scanlan, S.T.D
Imprimatur: Patrick J. Hayes, D.D. Archbishop of New York
New York, August 2, 1923
The children will understand what you tell them. You can gently explain the differences before and after the service and invite questions. I think that’s a great idea. It’s good for children to see that there are differences. I sing, pray, and participate politely. Don’t let the screamers scare you off–your child probably has friends at the school and would like to know more about what the friends believe. It’s normal and freaking out and going all “cult” on the children doesn’t explain to them the theological differences and why things are done in certain ways by certain people.It’s perfectly okay to take your pre-school children to an Episcopal service if you don’t neglect your Sunday obligation to do so and don’t receive their communion. I’d only wonder if, at their age, they would be able to discern why we don’t worship with/like the Episcopalians. Is that kind of discussion at bit beyond them at their age? And you don’t want them thinking that if they like the Episcopal service better than Mass that it would be all right for them to skip Mass for it. We don’t judge truth by what pleases us, after all. Of course, only you can judge how your children would react and what the consequences might be.![]()
I think that word aptly describes the flock of Jesus Christ.Are you familiar with the term “motley”?
GKC
That’s as nothing compared to the Wide, Wide World of Anglicanism.I think that word aptly describes the flock of Jesus Christ.
Nice to know that there are still good Catholics out there. (Pardon my sarcasm.This may work for you, but it does not work for Catholics. Protestant Churches are places of false worship for Catholics.
Again, it is a sin against the First Commandment for a Catholic to go to/participate in, a Protestant service.
They are part of the flock, no doubt!That’s as nothing compared to the Wide, Wide World of Anglicanism.
GKC
Possibly.They are part of the flock, no doubt!![]()
I checked with a great friend and priest who is very orthodox in his beliefs and he said it was NOT a sin to attend a service simply as an instructional tool for your children. If you are church shopping or leaving the faith, that may be a different matter. Whacking people with “sins” is not our job…only an examination of conscience and a priest should be telling someone what’s a sin or not. That being said, go ahead and do it. My friend feels it would be a great way to explain why we are different and what we believe. He did say to abstain from receiving communion but after the service you can explain why we don’t take communion at Protestant churches.Nice to know that there are still good Catholics out there. (Pardon my sarcasm.)
This is outdated information. One priest’s examination of conscience from the 1920’s is not the same thing as current canon law, after all. What may have been forbidden under the old canon law may be permissible under the new.This may work for you, but it does not work for Catholics. Protestant Churches are places of false worship for Catholics.
Again, it is a sin against the First Commandment for a Catholic to go to/participate in, a Protestant service.
If you are trying to say something here, I’m not following you. Many Protestant bodies have a large number of “former” Catholics. It only means there are a large number of uninformed Catholics or ones who simply don’t want to adhere to practicing the faith they were brought up to practice. Sounds like a need for better education for our Catholic young people rather than a preference for truly greener pastures, but that’s just my take on it.What is interesting is that Catholics make up the highest number of converts to the Episcopal Church, so I understand.
My guess is that some Catholics convert to Anglican over the issue of homosexuality.If you are trying to say something here, I’m not following you. Many Protestant bodies have a large number of “former” Catholics. It only means there are a large number of uninformed Catholics or ones who simply don’t want to adhere to practicing the faith they were brought up to practice. Sounds like a need for better education for our Catholic young people rather than a preference for truly greener pastures, but that’s just my take on it.![]()
That may be, and a few others I can think of, as well. That is up to them, but as I said, it’s often because they don’t want to practice Catholicism because it goes against what they want to believe/do.My guess is that some Catholics convert to Anglican over the issue of homosexuality.
I’m with you on your post until this paragraph. I have been to many churches in many dioceses and I have never seen an Episcopal Church that doesn’t reserve the Holy Eucharist in a tabernacle. Furthermore, I’ve never been to an Episcopal Church that doesn’t elevate the Body and Blood during consecration. I’ve also only seen unleavened bread and self-intinction is fairly rare and generally discouraged. I’m not saying that these things don’t happen in the Episcopal Church, however, I don’t see it as being most.Most Episcopalian churches don’t have statues and most (but certainly not all) do not reserve the Holy Eucharist in a tabernacle. The Body and Blood tend not to be elevated during consecration (the BCP only requires hands be put on). They may use leavened or unleavened bread. Intinction or self-intinction is also common.
Please provide me with an approved Catholic source for the above claims.This is outdated information. One priest’s examination of conscience from the 1920’s is not the same thing as current canon law, after all. What may have been forbidden under the old canon law may be permissible under the new.
We may attend Protestant services with limitations. We cannot participate in their communion and we cannot miss Masses of obligation in order to attend Protestant services. Otherwise, it’s fine.
We also need to avoid indifference or the hint of indifference if we attend a Protestant service, and we cannot act or teach others to think is no difference. Catholics usually attend Protestant services for baptisms, weddings or funerals within their families. But visiting for the sake of education is all right. The Church has moved into a more ecumenical stance on participating in Protestant services, but this does not mean we are to neglect our own liturgies in favor of them.