Why should we be guilty of our actions if free will is an illusion?

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I have a new thread that I discussed that free will is an illusion. Here we discuss an important consequence of absence of free will. The main questions are as following: Why we should be guilty of our action if free will is an illusion? What is the purpose of Heaven and Hell? How judiciary system could be justified?..
 
The question is not whether we have free will or not, but it’s a matter degree. For example, behavior can be conditioned, which would limit free will. I think it’s usually a fact that we choose behavior that we believe will be most rewarding. Most of us are rewardaholics, choosing what we believe is in our best interest.
 
I have a new thread that I discussed that free will is an illusion. Here we discuss an important consequence of absence of free will. The main questions are as following: Why we should be guilty of our action if free will is an illusion? What is the purpose of Heaven and Hell? How judiciary system could be justified?..
If free will is an illusion… Better, if there is no free will, you are guilty because others condemn you. And they condemn you because they are not free. No justification needed.

Also, if there is no free will, there is no purpose at all.
 
I have a new thread that I discussed that free will is an illusion. Here we discuss an important consequence of absence of free will. The main questions are as following: Why we should be guilty of our action if free will is an illusion? What is the purpose of Heaven and Hell? How judiciary system could be justified?..
Heaven and Hell

Why.is.there prison on earth?
Why is.there life.sentences given to.dangerous criminals?

Those who break the law grievously have lost.the.right to be.free men in society.

To deter people from crime there is a consequence.

The government does not want to put people in prison, it wants to deter people from living a life that would earn them prison.

God.is.the same with the Eternal Prison of Hell.
People choose by their lifestyles whether.they go to prison, or whether they eventually end up in Heaven or Hell.
 
Heaven and Hell

Why.is.there prison on earth?
Why is.there life.sentences given to.dangerous criminals?

Those who break the law grievously have lost.the.right to be.free men in society.

To deter people from crime there is a consequence.

The government does not want to put people in prison, it wants to deter people from living a life that would earn them prison.

God.is.the same with the Eternal Prison of Hell.
People choose by their lifestyles whether.they go to prison, or whether they eventually end up in Heaven or Hell.
The animal kingdom.do.not have rational minds or.moral consciences.
the human race does.
The animal kingdom does not have free will to choose good or evil, they are controlled by their instincts from nature. After millions of years the animals have not evolved to acquire.this. Reason being: they do not have a soul.

There are no animal ghosts.
Each diocese is supposed to have an appointed trained priest exorcist on command of Pope Benedict a few years ago. This is for deliverance of houses that are attacked by lost Souls (haunted buildings). And those who unfortunately were possessed by evil spirits (the fallen angels).

God loves mankind so he has given us a test to get into Heaven, the freedom to love Him, or to hate.
The angels went through such a test and a third of them are in hell for choosing to be evil.
 
Even if as seems likely, free will is a mirage; we **perceive **ourselves as being free, and that gives us a measure of responsibility.

ICXC NIKA
 
I have a new thread that I discussed that free will is an illusion. Here we discuss an important consequence of absence of free will. The main questions are as following: Why we should be guilty of our action if free will is an illusion? What is the purpose of Heaven and Hell? How judiciary system could be justified?
Assuming that free-will is an illusion:
  1. We shouldn’t. (It’s seems strange, then, that we would “evolve” to have guilt).
  2. No purpose. (Also, what is the purpose of law?)
  3. It can’t. (But what becomes of justification in an unfree world?)
 
Even if as seems likely, free will is a mirage; we **perceive **ourselves as being free, and that gives us a measure of responsibility.

ICXC NIKA
That doesn’t make sense. Why should feel guilty if free will is an illusion?
 
What is guilt? What is free will?

Christi pax,

Lucretius
Free will is the ability to choose freely between a set of options.

Guilty is defined as culpable of or responsible for a specified wrongdoing.
 
Assuming that free-will is an illusion:
  1. We shouldn’t. (It’s seems strange, then, that we would “evolve” to have guilt).
That is something that we learn in our childhood from our parents.
  1. No purpose. (Also, what is the purpose of law?)
The purpose of law should be to protect individuals rather than accusing individuals.
  1. It can’t. (But what becomes of justification in an unfree world?)
I don’t understand you. Could you please elaborate?
 
That is something that we learn in our childhood from our parents.
What about the first parents? Is guilt merely an invention?
The purpose of law should be to protect individuals rather than accusing individuals.
If we lack free-will, the word “should” is meaningless in relation to human activity.
I don’t understand you. Could you please elaborate?
You asked how the judiciary system could be justified. I was asking how it makes sense to speak of justification if we are unfree. What is doing the justifying? Some chemicals in someone’s brain?

Ultimately, reason itself goes out the window if we are not free; there would be no reason to trust that our thoughts correspond to reality, given that our beliefs would have no causal relation to reality. If they did, this would be only incidental.
 
Free will is the ability to choose freely between a set of options.
I’m not sure Christians believe in the libertarian free will. As a Thomist, the will is bound to choosing between what it knows to be good: it’s choices are not arbitrary.
Guilty is defined as culpable of or responsible for a specified wrongdoing.
In this case, a person can be guilty regardless of whether they had any kind of free will or were entirely determined. If Bill kills Jane, it doesn’t matter if he doesn’t have free will or not, because he is still responsible for a specific wrongdoing.

In this case, the question your discussing should be “should we punish people guilty of grave crimes, if they have no free will.”

I would argue then that society punishes the guilty in order to protect the common good. So, since the guilty threaten the common good, they should be punished. This argument by itself works with any conception of free will or lack there of.

If no kind of free will exists, then what we can’t do is try to rehabilitate criminals, making the death penalty the norm for capital crimes.

This argument though is a work in progress…

Christi pax,

Lucretius
 
That doesn’t make sense. Why should feel guilty if free will is an illusion?
Of course a justification is needed.

I don’t understand how. We don’t move at all if there is no purpose.
“We”?

To “justify” an action is to show its justice, that is to say, it’s accordance to the moral law. But the moral law does not apply to beings which are not free. For example, an individual enters a swimming pool and he dies because water inundated his lungs. No one who is intelligent enough will request a justification to the water why it inundated the poor individual’s lungs. No justification will be needed. And you are right!: why should the water feel guilty if it is not free? Well, it doesn’t.

However, did the water have a purpose? You think that it must have had some purpose because it moved into the lungs. There is no movement if there is no purpose, right? Especially if there is no free will! We must wait until the water tells us, because our rationality does not suffice to find out the answer.
 
What about the first parents? Is guilt merely an invention?
We have no first parents. The guilt together with all other concepts were invention of human beings as we evolved more and more.
If we lack free-will, the word “should” is meaningless in relation to human activity.
It is not meaningless since “should” is required in any human activity which is rationalized.
You asked how the judiciary system could be justified. I was asking how it makes sense to speak of justification if we are unfree. What is doing the justifying? Some chemicals in someone’s brain?
Justification is needed as a matter of being rational.
Ultimately, reason itself goes out the window if we are not free; there would be no reason to trust that our thoughts correspond to reality, given that our beliefs would have no causal relation to reality. If they did, this would be only incidental.
Reason does not go out of window as a matter of absence of freedom because reason is needed in any rational activity.
 
I’m not sure Christians believe in the libertarian free will. As a Thomist, the will is bound to choosing between what it knows to be good: it’s choices are not arbitrary.
How you could be free if your choices are bound to be good.
In this case, a person can be guilty regardless of whether they had any kind of free will or were entirely determined. If Bill kills Jane, it doesn’t matter if he doesn’t have free will or not, because he is still responsible for a specific wrongdoing.
What I am arguing is why Bill should be guilty or responsible for his act?
In this case, the question your discussing should be “should we punish people guilty of grave crimes, if they have no free will.”
Yes. I go even further. Why people should be guilty of their act?
I would argue then that society punishes the guilty in order to protect the common good. So, since the guilty threaten the common good, they should be punished. This argument by itself works with any conception of free will or lack there of.
The problem is that anybody as a rational being does the same action being in the same situation hence the act punishing is wrong when there is no free will.
If no kind of free will exists, then what we can’t do is try to rehabilitate criminals, making the death penalty the norm for capital crimes.
Yes. We are not allowed to punish people.
This argument though is a work in progress…

Christi pax,

Lucretius
I am waiting to hear further.
 
“We”?

To “justify” an action is to show its justice, that is to say, it’s accordance to the moral law. But the moral law does not apply to beings which are not free. For example, an individual enters a swimming pool and he dies because water inundated his lungs. No one who is intelligent enough will request a justification to the water why it inundated the poor individual’s lungs. No justification will be needed. And you are right!: why should the water feel guilty if it is not free? Well, it doesn’t.

However, did the water have a purpose? You think that it must have had some purpose because it moved into the lungs. There is no movement if there is no purpose, right? Especially if there is no free will! We must wait until the water tells us, because our rationality does not suffice to find out the answer.
We are not water. We are only rational being doing specific thing in a situation. The problem is that we , as a rational being, do the same thing if we are exactly in the same situation hence the act of punishing people or accusing them is wrong.
 
We are not water. We are only rational being doing specific thing in a situation. The problem is that we , as a rational being, do the same thing if we are exactly in the same situation hence the act of punishing people or accusing them is wrong.
Don’t you see that, if you are right and there is no free will, those who punish people or accuse them cannot act otherwise, precisely because they are not free?

Person A kills someone and is arrested immediately by person B.
Person A says, “why do you arrest me?, as I am a rational being and I was under X circumstances, I could not do anything but kill that guy”.
Person B responds, “why do you complain?, as I am a rational being and I am under Y circumstances, I cannot do anything but arrest you”.

And B conducts A to the judge.

The judge condemns A to death.

Person A repeats the same song, because he is a rational being, and he cannot act differently: “why do you condemn me?, as I am a rational being and I was under X circumstances, I could not do anything but kill that guy”.
The judge, who is also a rational being, responds: “why do you complain?, as I am a rational being and I am under W circumstances, I cannot do anything but condemn you”.

Do you see?
 
We have no first parents. The guilt together with all other concepts were invention of human beings as we evolved more and more.

If we lack free-will, we didn’t invent guilt; our human nature did. But how is this evolution? “Evolving” to have guilt makes no sense if we are not free (and therefore lack responsibility for our actions, which we have no control over).
It is not meaningless since “should” is required in any human activity which is rationalized.
 
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