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panevino - I can go along with much of what you say - let us in humility remember that there are many bedridden,crippled,too young or in other ways unable to do any or many good works than some of us - so will they then have the more inferior mansions - btw what proportion or percentage should be faith and what percentage should be good works - just pondering and wondering - twinc
Many of the most powerful works we can do are interior works - contemplative and intercessory prayer, for example.

But more to the point - Ephesians says we are saved for good works that God has prepared for us. So I think that the value of our works is not as compared with someone else’s works - it’s how well did we carry out the work that God had ordained for us? And pf course He knows our limitations and would prepare works for us that fit our abilities and our lives.
 
=awatkins69;6902999]Indeed, we shouldn’t be doing our good works because we want to merit for ourselves selfishly. We should do good works because of love for God. May want to read St. Catherine’s “Dialogue”. Gives a great explanation of the love of God. Faith working through charity. Great quote!
A BEAUTIFUL Meditation. Thank you.

Here is part of what I found on WORKS in our Catholic Catechism:

WORKS found in the Catholic Catechism…

2447 The works of mercy are charitable actions by which we come to the aid of our neighbor in his spiritual and bodily necessities. Instructing, advising, consoling, comforting are spiritual works of mercy, as are forgiving and bearing wrongs patiently. The corporal works of mercy consist especially in feeding the hungry, sheltering the homeless, clothing the naked, visiting the sick and imprisoned, and burying the dead. Among all these, giving alms to the poor is one of the chief witnesses to fraternal charity: it is also a work of justice pleasing to God:

He who has two coats, let him share with him who has none and he who has food must do likewise. But give for alms those things which are within; and behold, everything is clean for you. If a brother or sister is ill-clad and in lack of daily food, and one of you says to them, “Go in peace, be warmed and filled,” without giving them the things needed for the body, what does it profit?

323 Divine providence works also through the actions of creatures. To human beings God grants the ability to cooperate freely with his plans.

2447 The works of mercy are charitable actions by which we come to the aid of our neighbor in his spiritual and bodily necessities. Instructing, advising, consoling, comforting are spiritual works of mercy, as are forgiving and bearing wrongs patiently. The corporal works of mercy consist especially in feeding the hungry, sheltering the homeless, clothing the naked, visiting the sick and imprisoned, and burying the dead. Among all these, giving alms to the poor is one of the chief witnesses to fraternal charity: it is also a work of justice pleasing to God:

He who has two coats, let him share with him who has none and he who has food must do likewise. But give for alms those things which are within; and behold, everything is clean for you. If a brother or sister is ill-clad and in lack of daily food, and one of you says to them, “Go in peace, be warmed and filled,” without giving them the things needed for the body, what does it profit?

1697 Catechesis has to reveal in all clarity the joy and the demands of the way of Christ. Catechesis for the “newness of life” in him should be:
  • a catechesis of the Holy Spirit, the interior Master of life according to Christ, a gentle guest and friend who inspires, guides, corrects, and strengthens this life;
  • a catechesis of grace, for it is by grace that we are saved and again it is by grace that our works can bear fruit for eternal life;
  • a catechesis of the beatitudes, for the way of Christ is summed up in the beatitudes, the only path that leads to the eternal beatitude for which the human heart longs;
  • a catechesis of sin and forgiveness, for unless man acknowledges that he is a sinner he cannot know the truth about himself, which is a condition for acting justly; and without the offer of forgiveness he would not be able to bear this truth;
  • a catechesis of the human virtues which causes one to grasp the beauty and attraction of right dispositions towards goodness;
  • a catechesis of the Christian virtues of faith, hope, and charity, generously inspired by the example of the saints;
  • a catechesis of the twofold commandment of charity set forth in the Decalogue;
  • an ecclesial catechesis, for it is through the manifold exchanges of “spiritual goods” in the “communion of saints” that Christian life can grow, develop, and be communicated.
Love and prayers,
Pat
 
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