2 questions about seal of confession

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I think an exception would be if say a murderer confessed to a priest with obviously no repentance just to be able to prevent him from talking to the police. Wouldn’t this just be a mockery of the sacrament and not be under the seal of confession.:confused:
Also, if the murderer were to make a mockery of the sacrament, then he has worse to worry about than going to jail…
 
Good question.

I believe that the replies will be along the lines of …

If the murderer was Catholic and the sacramental rite were followed, then the Seal would be in place.

I’m thinking that is a good example “what if” that I was getting at in my opening post. Supposedly what it supposed to happen is that if the priest knows the person is not the least bit sorry for his sins, then he’s not supposed to grant absolution.

But according to the replies I’ve seen so far, people are saying that the Church teaches that with or without absolution, if the Sacrament of Reconciliation were initiated, (“We begin in the name of the Father, Son, and Holy Spirit” “Bless me Father for I have sinned…”) then the Seal would be in effect during the relevant period of time.

If the priest granted absolution (whether or not the penitent met the “I’m sorry” requirements), then the Seal would definitely be in effect, I would say. No doubt.
I don’t think the question would be if the priest gave absolution or if certain wording was used on the part of the penitent. I mean if a sincere confession was made but the priest said he had to withhold absolution because the person first had to remove himself from an occasion of sin, such as stop living with his girlfriend, he would not have given absolution but would still be held to the seal of confession. I meant that if the person was obviously mocking the priest and was not given absolution.

On the other hand, if the murderer appeared sincere, and after he was given absolution mocked the sacrament by saying something like, “Ha, ha, you sucker, now you can’t turn me in.” Now that would show he was in no way repentant. But whether the priest would be bound by the seal in that case, I really don’t know but I suspect not.
 
Well, here is an interesting twist for discussion. In the state of Texas (and several others) the law requires a Priest to report child abuse to the state authorities even if that information was received in the confessional…anyone know if there is an official Church response to this?
 
Well, here is an interesting twist for discussion. In the state of Texas (and several others) the law requires a Priest to report child abuse to the state authorities even if that information was received in the confessional…anyone know if there is an official Church response to this?
Yes, The priest is forbidden to discuss ANYTHING discussed in the Sacrament of Reconciliation with ANYONE outside of the Sacrament, under ANY circumstances, for ANY reason. PERIOD.
 
Well, here is an interesting twist for discussion. In the state of Texas (and several others) the law requires a Priest to report child abuse to the state authorities even if that information was received in the confessional…anyone know if there is an official Church response to this?
I’m surprised that law has held up. If it were challenged it would perhaps be struck down because that seems very contrary to laws in pretty much the rest of the civilized Christian world.

At least, based on what I’ve read and laws I’ve seen touching on that topic.
 
I don’t think the question would be if the priest gave absolution or if certain wording was used on the part of the penitent. I mean if a sincere confession was made but the priest said he had to withhold absolution because the person first had to remove himself from an occasion of sin, such as stop living with his girlfriend, he would not have given absolution but would still be held to the seal of confession. I meant that if the person was obviously mocking the priest and was not given absolution.

On the other hand, if the murderer appeared sincere, and after he was given absolution mocked the sacrament by saying something like, “Ha, ha, you sucker, now you can’t turn me in.” Now that would show he was in no way repentant. But whether the priest would be bound by the seal in that case, I really don’t know but I suspect not.
The seal still applies. Regardless of whether absolution was given or not, the integrity of the Confessional requires the seal on whatever was said during Confession, invalid or not.

As for the priest turning him in, he is forbidden from using the knowledge he gained in the confessional, even if it was a mockery.

BUT. If ever the priest receives information about the crime after that confession, but from another source OUTSIDE the confessional (say, a tape recording made by a third party), he CAN turn in the suspect, based on THAT information, even though it’s the same content. But he can never even say that the suspect confessed to him, much less what was said.
 
I’m surprised that law has held up. If it were challenged it would perhaps be struck down because that seems very contrary to laws in pretty much the rest of the civilized Christian world.

At least, based on what I’ve read and laws I’ve seen touching on that topic.
Here is an excerpt from the Safe Environment document that is required by the diocese of Dallas…it quotes the specific statute:
The Texas law is very specific on reporting suspected abuse:

§ 261.101. Persons required to report; time to report, the Texas Family Code, states:

a) A person having cause to believe that a child’s physical or mental health or welfare has been or may be adversely affected by abuse or neglect by any person shall immediately make a report.

b) If a professional has cause to believe that a child has been or may be abused or neglected, the professional shall make a report not later than the 48th hour after the professional first suspects that the child has been or may be abused or neglected. A professional may not delegate to or rely on another person to make the report. In this subsection “professional” means an individual who is licensed or certified by the state or who is an employee of a facility licensed, certified, or operated by the state and who, in the normal course of official duties or duties for which a license or certification is required, has direct contact with children. The term includes teachers, nurses, doctors, and day-care employees.

c) The requirement to report under this section applies without exception to an individual whose personal communications may otherwise be privileged, including an attorney, a member of the clergy, a medical practitioner, a social worker, or a mental health professional.

d) The identity of an individual making a report under this chapter is confidential and may be disclosed only on the order of a court or to a law enforcement officer for purposes of conducting a criminal investigation of the report.
Br. Rich, I would be interested in reading any specific information on this issue if you have any available. Thanks.
 
Here is an excerpt from the Safe Environment document that is required by the diocese of Dallas…it quotes the specific statute:

Br. Rich, I would be interested in reading any specific information on this issue if you have any available. Thanks.
Note that C) does not specify a Catholic priest. Being some what ambiguous “a member of the clergy" could be referring to Protestant or lay ministers who have only civil “professional privilege” granted to them by the state. So the state could take that away as it wills. A Catholic priest in confession is protected by Canon and I might also say Divine law. The Seal of Confession” has been untouched by any civil law throughout history. If they had intended this to apply to the Sacrament of Confession. C.) would have said “including Catholic priests in the Sacrament of Confession.” It didn’t because they didn’t want to go there. I don’t think a Bishop can require a priest to break the seal or do I think any Bishop would even ask or allow a priest to under any circumstances.
 
Note that C) does not specify a Catholic priest. Being some what ambiguous “a member of the clergy" could be referring to Protestant or lay ministers who have only civil “professional privilege” granted to them by the state. So the state could take that away as it wills. A Catholic priest in confession is protected by Canon and I might also say Divine law. The Seal of Confession” has been untouched by any civil law throughout history. If they had intended this to apply to the Sacrament of Confession. C.) would have said “including Catholic priests in the Sacrament of Confession.” It didn’t because they didn’t want to go there. I don’t think a Bishop can require a priest to break the seal or do I think any Bishop would even ask or allow a priest to under any circumstances.
I’m afraid a state court won’t give a whit about Canon and Divine law. A judge can easily consider a Catholic priest under the blanket of “member of the clergy” and the Confession a professional activity.

Nevertheless, the seal is absolute. Priests have died protecting this seal.
 
Do you have some proof for your statement? The seal is for Confession, which is a Sacrament. So if there is no sacrament, then why should there be a seal?

I’m not saying I don’t believe you, but I’m just not seeing any proof. Aside from what Br. Rich SFO said earlier, which is again, his statement.
It is a Sacrament as soon as a baptized Catholic goes in there and says “Bless me Father, for I have sinned …” with the intent of making a good Confession. It doesn’t stop being a Sacrament just because the Absolution isn’t given, for whatever reason.
 
I think an exception would be if say a murderer confessed to a priest with obviously no repentance just to be able to prevent him from talking to the police. Wouldn’t this just be a mockery of the sacrament and not be under the seal of confession.:confused:
This makes absolutely no sense to me.

The priest is free to act on information he receives outside of the Confessional, no matter what, so if the murderer thought that by confessing the crime, he would then bind outside information under the seal of the Confessional, he’d be mistaken. (Like, say, if the priest witnessed the murder, or if the priest found evidence linking the person to the murder.) He would still be required to mention his suspicions to the police, and the fact that the guy later went to Confession wouldn’t change any of that.

And if the priest had no suspicion that the guy was a murderer, then what sense would it make to confess the crime without wanting to receive the Absolution? 🤷
 
I’m afraid a state court won’t give a whit about Canon and Divine law. A judge can easily consider a Catholic priest under the blanket of “member of the clergy” and the Confession a professional activity.
The priest would just say, “I don’t remember hearing that person’s confession,” which would be true, because they are not even supposed to remember what is told to them in Confession.

One priest explained to me that even if someone were to come in directly after my Confession and ask him, “Who was that,” he would be required to say “I don’t remember.” 🙂
 
I’m afraid a state court won’t give a whit about Canon and Divine law. A judge can easily consider a Catholic priest under the blanket of “member of the clergy” and the Confession a professional activity.
Nevertheless, the seal is absolute. Priests have died protecting this seal.
I’m certain most, if not all priests would keep their mouth shut and go to jail if necessary instead of risking their eternal salvation. No judge in his right mind would even try to force that since it has never been successfully done that I’m aware of.
 
I’m certain most, if not all priests would keep their mouth shut and go to jail if necessary instead of risking their eternal salvation. No judge in his right mind would even try to force that since it has never been successfully done that I’m aware of.
Yes, indeed. May they remain courageous if ever the state courts become so evil as to force priests to break their seal. Priests have become martyrs rather than give in.
 
Do you have some proof for your statement? The seal is for Confession, which is a Sacrament. So if there is no sacrament, then why should there be a seal?
The seal isn’t exactly for the sacrament, as it’s entirely possible (though at this point highly illicit) to administer the sacrament publicly, as was the ancient practice, and it’s also not exactly for the confessional, as it can be administered outside of that specific area; rather, if we must identify who or what the seal is for I would submit that it is for the penitent. The seal is in place in order to remove insofar as possible any deterrents to seeking the grace of the sacrament. If people knew their sins might be publicized (especially in the case of criminals who would face public punishment and not just ill-repute), they might not seek forgiveness.
I’m sure we would all understand that if the Sacrament were to be administered in the corner of a room instead of in the Confessional, the Seal (Seal of the Confessional) would still be in place. In fact, I believe the corner of the room would serve as the Confessional. 🙂
While in general I think many if not most would “understand” having to confess in the corner instead of the confessional, it’s important to remember 1) that confession should normally be done in a confessional and 2) both penitent and priest have a right to have a screen between them. The screen actually originated to protect the priest (from charges of impropriety - incidentally the early confessionals were also, though partitioned between priest and penitent, open to view of the rest of the church for the selfsame reason), but at this point I think it also serves as one of those means to aid the reluctant/nervous/embarrassed in approaching the throne of grace.

BTW - those are right who mark the boundaries of the seal with the rite of penance. Obviously, due to ignorance or negligence on the part of one or another party, the rite may not be exactly followed; that, rather than obliterating the seal, just makes it trickier to adjudicate the boundaries. The main rule of thumb, though, could be that the seal extends from the intro/confession through the absolution. So say a penitent comes in, confesses his sins, receives absolution and “dismissal” from the priest, and then says “Thank you, Father - oh, by the way, before I go could I get your advice on something?..;” the rite has ended, and the mere fact of remaining in the confines of the confessional doesn’t privilege such a conversation under the seal.
 
Thank you for the posts and delightful conversation.

Andreas, you laid it out in a reasonable way. I suppose I would either have to ask my priest (which takes all the fun out of trying to find an answer) or believe what you guys/girls say here about the Seal being “in effect” from the time the Rite is begun until the relevant time has ended.

And that makes perfect sense and seems quite reasonable, so it is probably true.
 
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