H
HarryStotle
Guest
3) The Beast and the Whore could not be the same because the Beast destroys the Whore.
"And the ten horns that you saw, they and the beast will hate the harlot; they will make her desolate and naked, and devour her flesh and burn her up with fire. (Rev 17:16)
Rome and Jerusalem cooperated which is why the Whore is represented as riding on the Beast – i.e., being supported by it.
Note the future tense “will” indicating this is about future events, supporting the thesis that Revelation was written before the destruction of Jerusalem in AD 70.
Therefore, the harlot = the great city = Jerusalem.
4) The “great city” AKA “the Harlot” is replaced by the New Jerusalem.
"And the ten horns that you saw, they and the beast will hate the harlot; they will make her desolate and naked, and devour her flesh and burn her up with fire. (Rev 17:16)
Rome and Jerusalem cooperated which is why the Whore is represented as riding on the Beast – i.e., being supported by it.
King Herod, the ruler of Israel in Jerusalem was appointed by the Roman Empire. Pontius Pilate cooperated with the leaders of Jerusalem on the Sanhedren to crucify Jesus but also to incite the people to abandon God.I saw a woman sitting on a scarlet beast which was full of blasphemous names, and it had seven heads and ten horns. The woman was arrayed in purple and scarlet, and bedecked with gold and jewels and pearls, holding in her hand a golden cup full of abominations and the impurities of her fornication; and on her forehead was written a name of mystery: “Babylon the great, mother of harlots and of earth’s abominations.” (Rev 17:3-5)
The Roman-Jewish War ends in the destruction and burning of Jerusalem (the great city) in AD 70, fulfilling the prophecy from Revelation 11: “…the beast that ascends from the bottomless pit will make war upon them and kill them, and their dead bodies will lie in the street of the great city…”…the Jews cried out, “If you release this man, you are no friend of the emperor. Everyone who claims to be a king sets himself against the emperor.”
When Pilate heard these words, he brought Jesus outside and sat on the judge’s bench at a place called The Stone Pavement, or in Hebrew Gabbatha… He said to the Jews, “Here is your King!” They cried out, “Away with him! Away with him! Crucify him!” Pilate asked them, “Shall I crucify your King?” The chief priests answered, “We have no king but the emperor.” (John 19: 12-15)
Note the future tense “will” indicating this is about future events, supporting the thesis that Revelation was written before the destruction of Jerusalem in AD 70.
Therefore, the harlot = the great city = Jerusalem.
4) The “great city” AKA “the Harlot” is replaced by the New Jerusalem.
[The angel]… called out with a mighty voice, “Fallen, fallen is Babylon the great! It has become a dwelling place of demons, a haunt of every foul spirit, a haunt of every foul and hateful bird; for all nations have drunk the wine of her impure passion, and the kings of the earth have committed fornication with her, and the merchants of the earth have grown rich with the wealth of her wantonness.” (Rev 18:2-3)
Last edited: