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Guest
I think much of the cultural predominance of contraception in society comes from young women wanting to have a life independent of marriage and family. Some may argue this to be immature and selfish, but it has a long history.
Augustus Caesar passed the Leges Juliae (Julian laws) in the first century, imposing tax penalties on people who didn’t marry and have children, and rewarding men who fathered more than 3 children. Part of this was a requirement to keep the Roman Empire viable – due to high mortality, the average woman needed to have at least 5 children or the empire would shrink. So girls were married very young, frequently before puberty, throughout the Roman world. And those women who did start having children faced extremely high risks of dying, which is one of the reasons that it was common for men to marry women (sometimes second or third wives) decades younger than them. So being a mother in Rome was a bit like Russian roulette. Yet the Empire punished those who would marry, men and women both. Widows in particular faced pressure to remarry and continue having children.
Contrast this with early Christianity. In Acts 6:1-7, we see the apostles organizing collections for the care of widows as the first organized charity of the Christian world. And we see from modern studies of Roman demography that half of Christian women in the empire made it to age 18 before getting married. These statistics are the result of Christians honoring chastity, particularly female virgins. The 2nd century Acts of Paul and Thecla are a story featuring the “ancient feminist superhero” Thecla, a noble woman who scorned marriage and sexuality to offer her virginity to God, and the book was a wildly popular piece of literature in the ancient world. (Thecla was canonized a saint, despite the likelihood that she was a fictional character.)
In the ancient world, virginity for young women and chastity for widows was a way to escape – even if for a few years – from the cycle of sex and death that led women to have life expectancies that were made short through dying in childbirth. The early church supported (and even consecrated) virgins and widows, allowing women to actually extend their own lives.
In contrast to this ancient time, today’s contraception is the means by which men and women escape marriage and family. Contraception is used as a way to continue having sex without the need to commit, and to time the pace of childbirth. In schools, many young girls feel pressured to have sex in order to feel like they deserve love, and this is where contraception can make its inroads. But I think the ancient church has much to offer, especially in the figure of Thecla. She’s a pro-chastity, somewhat anti-family alternative to the typical message from those opposed to contraception, who bemoan that women have given up the vocation of motherhood in favor of modern careers. In fact, Thecla provides a model of dignity for women who want to be independent, and feel fully embraced by the love of God.
What do you think about evangelizing about Thecla? We could use her story to reduce abortion and the uses of contraception. Whaddyathink?
Augustus Caesar passed the Leges Juliae (Julian laws) in the first century, imposing tax penalties on people who didn’t marry and have children, and rewarding men who fathered more than 3 children. Part of this was a requirement to keep the Roman Empire viable – due to high mortality, the average woman needed to have at least 5 children or the empire would shrink. So girls were married very young, frequently before puberty, throughout the Roman world. And those women who did start having children faced extremely high risks of dying, which is one of the reasons that it was common for men to marry women (sometimes second or third wives) decades younger than them. So being a mother in Rome was a bit like Russian roulette. Yet the Empire punished those who would marry, men and women both. Widows in particular faced pressure to remarry and continue having children.
Contrast this with early Christianity. In Acts 6:1-7, we see the apostles organizing collections for the care of widows as the first organized charity of the Christian world. And we see from modern studies of Roman demography that half of Christian women in the empire made it to age 18 before getting married. These statistics are the result of Christians honoring chastity, particularly female virgins. The 2nd century Acts of Paul and Thecla are a story featuring the “ancient feminist superhero” Thecla, a noble woman who scorned marriage and sexuality to offer her virginity to God, and the book was a wildly popular piece of literature in the ancient world. (Thecla was canonized a saint, despite the likelihood that she was a fictional character.)
In the ancient world, virginity for young women and chastity for widows was a way to escape – even if for a few years – from the cycle of sex and death that led women to have life expectancies that were made short through dying in childbirth. The early church supported (and even consecrated) virgins and widows, allowing women to actually extend their own lives.
In contrast to this ancient time, today’s contraception is the means by which men and women escape marriage and family. Contraception is used as a way to continue having sex without the need to commit, and to time the pace of childbirth. In schools, many young girls feel pressured to have sex in order to feel like they deserve love, and this is where contraception can make its inroads. But I think the ancient church has much to offer, especially in the figure of Thecla. She’s a pro-chastity, somewhat anti-family alternative to the typical message from those opposed to contraception, who bemoan that women have given up the vocation of motherhood in favor of modern careers. In fact, Thecla provides a model of dignity for women who want to be independent, and feel fully embraced by the love of God.
What do you think about evangelizing about Thecla? We could use her story to reduce abortion and the uses of contraception. Whaddyathink?