A Question About the Passion and Death of our Lord

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How do we Catholics explain that after Jesus’ Passion, Death and Resurrection 2000 years ago, our Lord still is with us carrying our crosses whenever we go through difficult times? :confused:
 
How do we Catholics explain that after Jesus’ Passion, Death and Resurrection 2000 years ago, our Lord still is with us carrying our crosses whenever we go through difficult times? :confused:
Why is that so hard to explain? Isn’t God Eternal? Am I less important than a 1st century Christian?
 
Are you saying that we shouldn’t have difficult times? Or are you asking why He bothers to stick around and help us? (He said “I will be with you always, until the end of the world.”)
 
NAB
Romans 6:2-11
2 How can we who died to sin yet live in it?
3 Or are you unaware that we who were baptized into Christ Jesus were baptized into his death?
4 We were indeed buried with him through baptism into death, so that, just as Christ was raised from the dead by the glory of the Father, we too might live in newness of life.
5 For if we have grown into union with him through a death like his, we shall also be united with him in the resurrection.
6 We know that our old self was crucified with him, so that our sinful body might be done away with, that we might no longer be in slavery to sin.
7 For a dead person has been absolved from sin.
8 If, then, we have died with Christ, we believe that we shall also live with him.
9 We know that Christ, raised from the dead, dies no more; death no longer has power over him.
10 As to his death, he died to sin once and for all; as to his life, he lives for God.
11 Consequently, you too must think of yourselves as (being) dead to sin and living for God in Christ Jesus.
Hebrews 9:11-28
11 But when Christ came as high priest of the good things that have come to be, passing through the greater and more perfect tabernacle not made by hands, that is, not belonging to this creation,
12 he entered once for all into the sanctuary, not with the blood of goats and calves but with his own blood, thus obtaining eternal redemption.
13 For if the blood of goats and bulls and the sprinkling of a heifer’s ashes 11 can sanctify those who are defiled so that their flesh is cleansed,
14 how much more will the blood of Christ, who through the eternal spirit 12 offered himself unblemished to God, cleanse our consciences from dead works to worship the living God.
15 For this reason he is mediator of a new covenant: since a death has taken place for deliverance from transgressions under the first covenant, those who are called may receive the promised eternal inheritance.
16 Now where there is a will, the death of the testator must be established.
17 For a will takes effect only at death; it has no force while the testator is alive.
18 Thus not even the first covenant was inaugurated without blood.
19 When every commandment had been proclaimed by Moses to all the people according to the law, he took the blood of calves (and goats), together with water and crimson wool and hyssop, and sprinkled both the book itself and all the people,
20 saying, “This is ‘the blood of the covenant which God has enjoined upon you.’”
21 In the same way, he sprinkled also the tabernacle 16 and all the vessels of worship with blood.
22 According to the law almost everything is purified by blood, and without the shedding of blood there is no forgiveness.
23 Therefore, it was necessary for the copies of the heavenly things to be purified by these rites, but the heavenly things themselves by better sacrifices than these.
24 For Christ did not enter into a sanctuary made by hands, a copy of the true one, but heaven itself, that he might now appear before God on our behalf.
25 Not that he might offer himself repeatedly, as the high priest enters each year into the sanctuary with blood that is not his own;
26 if that were so, he would have had to suffer repeatedly from the foundation of the world. But now once for all he has appeared at the end of the ages to take away sin by his sacrifice.
27 Just as it is appointed that human beings die once, and after this the judgment,
28 so also Christ, offered once to take away the sins of many, will appear a second time, not to take away sin but to bring salvation to those who eagerly await him.
God is omnipotent and his is above the concept of time. 🙂
 
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