A Theory on Eden and Original Sin

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alcuin18

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Hello! I hope everyone is having a joyous Advent so far (it’s snowing in Georgia before January, we’re all freaked out!).

The reason for the title of this topic is I would like to get your wise opinions on a view I have which may or may not be doctrinal, and as I don’t want to believe in a heretical idea I would very much like to know if it’s plausible and acceptable. To me it seems open enough to be acceptable, but I’m not sure.

My theory is about Adam and Eve, Eden and the effects of original sin in the world. I certainly believe that humans live in a fallen world, one with death, sickness, evil, etc. because of sin, and that we inherit original sin through our flesh as the Church has always taught.

But, my theory is that the reason the world has sin in it, with death, predatory animals, catastrophes, diseases, etc. is because of the fall of Satan and the demons. In my view, after they fell from grace, they influenced the world as it was developing before humans were created and thus introduced sin into God’s innocent Creation. Accordingly, to me the reason Eden was necessary, as a separate, preserved garden, rather than humans just being created and living in the entire world, is to give us a sinless place to live in before we sinned ourselves. The world beyond Eden, in my view, was already fallen, but humanity didn’t experience it because we lived in Eden.

When we sinned, we chose death rather than God. Thus, in Genesis it doesn’t say Eden was destroyed; rather, Adam and Eve were ‘cast out’ of it - in my view, they forfeited the gift of a sinless world which God gave them and chose instead the world of the serpent (a predatory animal, mind) outside Eden. This is why we now live in a fallen world. Further, this is why Christ said He came into the world to destroy the ‘works of the Devil’ - thus perhaps connecting the sin of the world not only to Adam and Eve but to the Devil directly.

I would like to know two things: do you think this view is plausible according to Scripture, Tradition and reason; and is it heretical for me to hold this view? Is the official teaching that the entire world was like Eden before Adam and Eve sinned, and then the entire world fell into sin because of them? If so, I will gladly accept that.

God bless!
 
The Church teaches that sin and death entered the world because of the sin of Adam and Eve. Before that, everything was in a state of original justice. Here is what the Carechism says. (I added the bold.)

374 The first man was not only created good, but was also established in friendship with his Creator and in harmony with himself and with the creation around him, in a state that would be surpassed only by the glory of the new creation in Christ.

375 The Church, interpreting the symbolism of biblical language in an authentic way, in the light of the New Testament and Tradition, teaches that our first parents, Adam and Eve, were constituted in an original “state of holiness and justice”.250 This grace of original holiness was “to share in. . .divine life”.251

376 By the radiance of this grace all dimensions of man’s life were confirmed. As long as he remained in the divine intimacy, man would not have to suffer or die.252 The inner harmony of the human person, the harmony between man and woman,253 and finally the harmony between the first couple and all creation, comprised the state called “original justice”.

379 This entire harmony of original justice, foreseen for man in God’s plan, will be lost by the sin of our first parent

400 The harmony in which they had found themselves, thanks to original justice, is now destroyed: the control of the soul’s spiritual faculties over the body is shattered; the union of man and woman becomes subject to tensions, their relations henceforth marked by lust and domination.282 Harmony with creation is broken: visible creation has become alien and hostile to man.283 Because of man, creation is now subject “to its bondage to decay”.. 284 Finally, the consequence explicitly foretold for this disobedience will come true: man will “return to the ground”,285 for out of it he was taken. Death makes its entrance into human history.286

401 After that first sin, the world is virtually inundated by sin.
 
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Pope St. John Paul II talks about this in his catechesis on the angels. (I added the bold.)

The reference to the “primacy” of Christ helps us to understand that the truth about the existence and activity of the angels (good and bad) is not the central content of the word of God. In revelation God speaks first of all “to men… and moves among them, in order to invite and receive them into his own company”, as we read in the Constitution Dei Verbum of the Second Vatican Council (DV, 2). Thus “the most intimate truth … both about God and the salvation of man” is the central content of the revelation which “shines forth” more fully in the person of Christ (cf. DV, 2). The truth about the angels is in a certain sense “collateral”, though inseparable from the central revelation, which is the existence, the majesty and the glory of the Creator which shine forth in all creation (“seen” and “unseen”) and in God’s salvific action in the history of mankind. The angels are not therefore creatures of the first order, in the reality of Revelation, though they fully belong to it, so much so that sometimes we see them carrying out fundamental tasks in the name of God himself.

http://www.ewtn.com/library/papaldoc/jp2angel.htm
 
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That seems to refute my position, as far as I can tell, though I will give it more thought. Thanks for the quotations. 🙂
 
I love how much you’ve thought about it, though! Have you tried Lectio Divina? It is a powerful way to enter more deeply into the events in the Bible. From how thoughtful you seem to be about the details surrounding what we know from the Bible, I think you would really get a lot out of it.
 
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