About Padre Pio and his Stigmatas

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i think the stigmata of st padre pio was of the least of the remarkable things about his life. the large number of self proclaimed atheists who went to him to prove that his ability to read the state of a soul in the confessional box and ended up converting,
also the miracles assosiated with him, like
google.ie/url?sa=t&rct=j&q=padre%20pio%20heals%20eye&source=web&cd=4&sqi=2&ved=0CFQQFjAD&url=http%3A%2F%2Fwww.michaeljournal.org%2Fstpio.htm&ei=DFweUNjDFI22hAfPoYCACQ&usg=AFQjCNHFzQsjepcN6J4y9vu6o5ZuzS1X5g
The eye reappears
More astounding still may be the thoroughly-documented cure of a construction worker named Giovanni Savino, who was severely injured on February 15, 1949, in a dynamite mishap. When Dr. Guglielmo San- guinetti, a physican, and Padre Raffaele, another Capuchin, and Father Dominic Meyer rushed to the injured man’s side, “all three men noted that among Savino’s numerous injuries, his right eye was gone entirely. They agreed that ‘the socket was empty’,” reports biographer Bernard Ruffin. Other doctors confirmed that the eye was completely annihilated and the other one badly damaged
 
i think the stigmata of st padre pio was of the least of the remarkable things about his life. the large number of self proclaimed atheists who went to him to prove that his ability to read the state of a soul in the confessional box and ended up converting,
also the miracles assosiated with him, like
google.ie/url?sa=t&rct=j&q=padre%20pio%20heals%20eye&source=web&cd=4&sqi=2&ved=0CFQQFjAD&url=http%3A%2F%2Fwww.michaeljournal.org%2Fstpio.htm&ei=DFweUNjDFI22hAfPoYCACQ&usg=AFQjCNHFzQsjepcN6J4y9vu6o5ZuzS1X5g
The link does not mention the word ‘atheist’ in relation to confession. It claims there is medical documentation of the reappearance of an eye. It does not say where this documentation may be found, but quotes a biographer as saying so. Do you, Saveusfrom hell, know where this documentation is? It seems odd that if it exists it is not easy to find.
 
I do not know on what basis you assume this level of irrationality and intellectual dishonesty on my part. I have simply suggested scientific investigation of scientific claims. Of course I will accept the results as scientific. That does not mean I would accept them as the absolute truth. Science does not do that. It is the Church that would not act to produce the results in the first place.
It is no assumption of irrationality or dishonesty on your part. In fact, the reverse.
You misunderstood completely 🙂
I was assuming your integrity, not impugning it!

Surely an ‘unbeliever’, of rational and scientific mind, couldn’t simply accept the report claiming the source of Padre Pio’s wounds was supernatural as a fact if even an atheistic scientist or doctor had examined Padre Pio, and affirmed that it was supernatural. There would always be cause to doubt whether or not the atheistic expert was in some way deceived.

The question then is how useful it would have been to bring in an atheist doctor to examine Padre Pio.
It remains that in examining Padre Pio’s wounds and authenticity, the Church was considering the spiritual welfare of the faithful.
 
The link does not mention the word ‘atheist’ in relation to confession. It claims there is medical documentation of the reappearance of an eye. It does not say where this documentation may be found, but quotes a biographer as saying so. Do you, Saveusfrom hell, know where this documentation is? It seems odd that if it exists it is not easy to find.
the link was for the miracle, not the atheist quote,
as for the documenatation, there is soooooooooooo many miracles attributed to his intervention both while alive and dead, that evidence is easy to come by, if you desire it, personaly i don’t need it and if i was to produce it by the lorry load you still would not accept it. if I was to fly to Italy seek out the family of the doctor and produce his notes, find the family of the patient produce pictures, get a sworn affidavit from all I’m guessing it still would not suffice.
 
The thread is about an alleged case of stigmata. In this case, the wounds of Christ appear on the palms of the hand. User124 was asking, in view of this, whether those who accept the miraculous nature of this event, also reject the shroud of Turin as a miraculous object, since the wounds are in the wrists, not the hands. It seems perfectly in order to me to ask people to resolve, miracles which appear to contradict each other.

The point about miracles is that when you say they happen you assert that real things have happened in the real world. Those are scientific claims, and you must accept that they will be tested against scientific tests. When you make non-scientific claims, such as what happens to the ‘substance’ as distinct from the ‘accidents’ of bread and wine at Mass, science will not challenge you. But it will when you say that hands and cloths are marked by God in particular ways. Science will look not only at each claim but at its consistency, or lack of it, with similar claims. User124 has made a point I have not seen before, and deserves our congratulations for a perceptive brief contribution to this thread. :tiphat:
This thread is not about the Shroud and the point about the wrists is not new and has been extensively discussed in existing threads about the Shroud. Lets keep on topic.
 
The thread is about an alleged case of stigmata. In this case, the wounds of Christ appear on the palms of the hand. User124 was asking, in view of this, whether those who accept the miraculous nature of this event, also reject the shroud of Turin as a miraculous object, since the wounds are in the wrists, not the hands. It seems perfectly in order to me to ask people to resolve, miracles which appear to contradict each other.

The point about miracles is that when you say they happen you assert that real things have happened in the real world. Those are scientific claims, and you must accept that they will be tested against scientific tests. When you make non-scientific claims, such as what happens to the ‘substance’ as distinct from the ‘accidents’ of bread and wine at Mass, science will not challenge you. But it will when you say that hands and cloths are marked by God in particular ways. Science will look not only at each claim but at its consistency, or lack of it, with similar claims. User124 has made a point I have not seen before, and deserves our congratulations for a perceptive brief contribution to this thread. :tiphat:
That’s my point, thanks ❤️
 
For the person who is posting because he is interested in (presumable) studying religious beliefs:

I have read your posts, and I would say that you have beliefs, too - you just call them something else and therefore they seem more acceptable to you.

The scientific method includes having an open mind - do you have an open mind about the possible causes of the stigmata of St. Padre Pio? Or have you already made up your mind? Have you done any investigation yourself?

Does the testimony of 6 doctors qualify for the equalivent of peer review? And does a peer review make an article correct? Have you looked at the list of doctors who examined him? Unless you are saying that doctors of the late 19th/early 20th century (because of the time period in which they were born) are ignorate and naive and therefore likely to just not understand medical causes of things, these are some pretty heavy hitters for the times. Why are you dismissing their testimony on the subject?

It seems to me that your belief is in a system that would never allow for something like Padre Pio stigmata - and therefore it could not have occured. If it can not occur, that means that any proof that it has must be disregarded. That proof, by definition, does not reach your exacting standards - although I wonder if you have the same exacting standards for other scientific matters that you DO believe in?
 
Charlene8;9613503 For the person who is posting because he is interested in (presumable) studying religious beliefs:
I have read your posts, and I would say that you have beliefs, too - you just call them something else and therefore they seem more acceptable to you
.

That would be me I think. 🙂 I try to maintain a distinction between a ‘belief’ which may exist in the absence of evidence, because of evidence, or in spite of evidence; and a conclusion, which may only be drawn from evidence. I think it is likely that humans evolved a capacity for belief as a way of dealing with our long childhood and its attendant dangers. We had to ‘believe’ or elders. This does not always lead to truth. Instead of believing, I try to ‘conclude’ things from evidence. So there is a difference between my ‘belief’ in the historical reality of Jesus, and your ‘belief’ that Mary was conceived in a state of grace. I would be open to change my ‘belief’ that Jesus was a real person in response to good evidence to the contrary. You, I guess, would not be willing to say that about a fundamental tenet of your faith.
The scientific method includes having an open mind - do you have an open mind about the possible causes of the stigmata of St. Padre Pio? Or have you already made up your mind? Have you done any investigation yourself?
Yes, no and yes if you mean reading.
Does the testimony of 6 doctors qualify for the equivalent of peer review?
No.
And does a peer review make an article correct?
No, but it makes the evidence available for debate on the basis of facts.
Have you looked at the list of doctors who examined him?
Yes.
Unless you are saying that doctors of the late 19th/early 20th century (because of the time period in which they were born) are ignorant and naive and therefore likely to just not understand medical causes of things, these are some pretty heavy hitters for the times. Why are you dismissing their testimony on the subject?
I am not dismissing it. But their ‘examinations’ do not seem to me to reach an appropriate standard for 1) detail in reporting 2) tests applied 3) closeness and length of examination 4) neutrality of observers 5) repetition of tests over the duration of the claimed phenomenon.
It seems to me that your belief is in a system that would never allow for something like Padre Pio stigmata - and therefore it could not have occurred.
In fact, I think it is likely that there are cases of stigmata. There are fairly widespread reports. But they are not confined to Christians. Some Muslims, for example, are said to exhibit the battle wounds of the Prophet. On that basis alone, I would think it likely that there is no need to seek a ‘spiritual’ explanation.
If it can not occur, that means that any proof that it has must be disregarded.
I do not have this view of anything, except that where in some cases in which I have reached a conclusion (e.g. there is gravity) I would need extraordinary proof of a claimed phenomena to the contrary (e.g. levitation as a result of meditation) before I changed my conclusion about gravity.
That proof, by definition, does not reach your exacting standards - although I wonder if you have the same exacting standards for other scientific matters that you DO believe in?
Yes indeed. And I change my conclusions about things every day. Well, every day I learn and think, anyway. 🙂
 
Thank you very much for your detailed answer. I appreciate seeing how you think about things.

Your view of the purpose of religious belief is very interesting. Which scientific methods did you use to determine your theory? You presented a very definiate conclusion - and I am wondering how you arrived at it?

You mentioned that you change your mind of things every day, based upon facts - do you have an example of a recently changed theory on a major point?

In your response, do I understand you to say that because you believe that stigmata (whether by Catholics or Muslims) is unlikely, there is no reason to investigate it? I certainly may have misunderstood you, and I would like clarity on that.

Did you imply in your response that you have not concluded that Jesus was a real historical figure? There were comtemporary non-gospel (non-Christian) written references to Jesus. What additional proof would you need to see to believe that He actually lived (which, of course, I understand is separate from the issue of whether He is the Son of God)?

Thank you.
 
Thank you very much for your detailed answer. I appreciate seeing how you think about things.

Your view of the purpose of religious belief is very interesting. Which scientific methods did you use to determine your theory? You presented a very definiate conclusion - and I am wondering how you arrived at it?

You mentioned that you change your mind of things every day, based upon facts - do you have an example of a recently changed theory on a major point?

In your response, do I understand you to say that because you believe that stigmata (whether by Catholics or Muslims) is unlikely, there is no reason to investigate it? I certainly may have misunderstood you, and I would like clarity on that.

Did you imply in your response that you have not concluded that Jesus was a real historical figure? There were comtemporary non-gospel (non-Christian) written references to Jesus. What additional proof would you need to see to believe that He actually lived (which, of course, I understand is separate from the issue of whether He is the Son of God)?

Thank you.
 
Charlene8;9616039]
Thank you very much for your detailed answer. I appreciate seeing how you think about things.
Your view of the purpose of religious belief is very interesting. Which scientific methods did you use to determine your theory? You presented a very definiate conclusion - and I am wondering how you arrived at it?
Thanks for your response. My comment about the possible evolutionary advanatge of a tendency to believe was that I think it likely. By this I mean that this is hypothesis - not a fact or a theory - which appears to fit facts I know and conclusions I have made. I would not call it a definite conclusion.
You mentioned that you change your mind of things every day, based upon facts - do you have an example of a recently changed theory on a major point?
Yesterday I changed my mind on the western strategy in Afghanistan. Last week I changed my mind (as a result of debate here) about the Catholic position on contraception. I had thought it hopelessly incoherent, but now I see it does have a complex internal coherence which had previously eluded me. (I still don’t agree)
In your response, do I understand you to say that because you believe that stigmata (whether by Catholics or Muslims) is unlikely, there is no reason to investigate it? I certainly may have misunderstood you, and I would like clarity on that.
I am all in favour of the scientific investigation of everything and the publication of results in peer-reviewed journals where the methods and conclusions cn be debated and tested.
Did you imply in your response that you have not concluded that Jesus was a real historical figure? There were contemporary non-gospel (non-Christian) written references to Jesus. What additional proof would you need to see to believe that He actually lived (which, of course, I understand is separate from the issue of whether He is the Son of God)?
No, I think there was such a person, and while the evidence is not ‘beyond a reasonable doubt’ it is certainly strong on ‘the balance of probabilities’. Whether the Jesus in which Christians believe, and who appears in the NT corresponds with the historical person is another question. The apparently widespread Christian belief that if Jesus existed he was therefore as described in the Gospels begs the question as to the accuracy of the Gospel descriptions.
Thank you.
And thank you!
 
I totally believe that Padre Pio had the stigmata, but there is one thing I am confused about.

Was Jesus pierced through the hands or the wrists? If it was the wrists, why are the wounds for stigmatics through the hands? i have always wondered this…does anyone know?
 
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