about priests

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is it necessary to confess in the presence of a priest?..

i mean you can ask for forgiveness to the Lord if you want to right?..

are there any writtings about their authority?..

please enlighten me…
 
For mortal (serious) sins, as for every sin, yes you can and should ideally ask God for forgiveness as soon as you’re aware of your sin. But if the sin is mortal, then get thee to a priest and confess ASAP!

There is plenty of writing about this, firstly in the Bible itself. Remember Jesus gave the Apostles the power to forgive sins, on Easter - He did so because it is necessary at times, not because it was a nice but optional gesture, otherwise He wouldn’t have bothered.

Then in John’s epistle we hear about about ‘sin which is unto death’ - that means mortal sin, the death of the soul, since obviously most sins don’t kill our bodies.

But just as a person can’t raise themselves from the dead if they physically die, but God through His power and the miracles of Jesus and the Apostles could, so a person can’t revive their soul on their own if it has been killed by mortal sin. They need God’s help and the help of our priests, successors to the Apostles. That’s where confession to a priest is necessary.

That’s why James also, in his epistle, commands us to confess our sins. He says ‘confess to each other’ because he was writing to priests and bishops.

Otherwise you can check out what the Catechism of the Catholic Church has to say about the sacrament of confession. It’s online, just do a google search and look up the index. It provides plenty of scriptural and other support in its footnotes.
 
Confessing our sins to a priest.

In the book of Genesis we read all about the fall of Adam and Eve and about Cain killing Able. While God knew exactly what had happened and what sins had been committed, God still asks Adam and Eve [see Gen 3:11-14] what they had done. Again, when Cain kills Able in Gen 4:10, God asks Cain “What have you done?” God wants us to confess and it is therefore necessary for us to do so.

So where does the priest fit in? In Leviticus 5:5-6 we have a solid prefiguring/foreshadowing of confession and this is carried over into the New Covenant. In Lev. 5:5-6 it says, “When a man is guilty in any of these, he shall confess the sin he has committed, and he shall bring his guilt offering to the Lord for the sin which he has committed, a female from the flock, a lamb or a goat, for a sin offering; and the priest shall make atonement for him for his sin.” Note how the penitent must confess and take his sin offering to the priest, and the priest shall make atonement for him for his sin. This requires knowledge of the sin on the part of the priest.

In the New Testament we have a number of verses that refer to the authority to forgive sins. In Matthew 9:6-8, we read “But that you may know that the Son of man has authority on earth to forgive sins”–he then said to the paralytic --“Rise, take up your bed and go home.” And he rose and went home. When the crowds saw it, they were afraid, and they glorified God, who had given such authority to men." Notice how scripture says that such authority had been given to men. This is significant and is not merely a coincidence. This is the inspired word of God.

The question of authority and power to forgive sin is given obviously to Jesus and this is further affirmed in Matthew 28:18 where we are told, "And Jesus came and said to them, “All authority in heaven and on earth has been given to me.”

So just how is this authority transfered to the apostles and their successors? In John 20:21-23 "Jesus said to them, “Peace be with you. As the Father has sent me, even so I send you.” And when he had said this, he breathed on them, and said to them, “Receive the Holy Spirit. If you forgive the sins of any, they are forgiven; if you retain the sins of any, they are retained.” This is an incredible set of verses. They are rich in meaning and power. Notice that Jesus sends the apostles in the same way that the Father sent Him. The Father sent Jesus with all power and authority which included the power to forgive sins. So also Jesus sends the apostles. Jesus breathes on the apostles and says, “receive the Holy Spirit.” There is only one other time in all of scripture where God breathes on man, and that is in Genesis when God breathes life into Adam. This is a significant moment in the upper room and it is at this moment that Jesus says, “If you forgive the sins of any, they are forgiven: if you retain the sins of any they are retained.”

Later in the new testament scriptures we find additional verses that speak to confession and reconciliation. The most significant are the following:

2 Corinthians 5: 17-20
Therefore, if any one is in Christ, he is a new creation; the old has passed away, behold, the new has come. All this is from God, who through Christ reconciled us to himself and gave us the ministry of reconciliation; that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting to us the message of reconciliation. So we are ambassadors for Christ, God making his appeal through us. We beseech you on behalf of Christ, be reconciled to God.

James 5:14-15
Is any among you sick? Let him call for the presbyters [priests] of the church, and let them pray over him, anointing him with oil in the name of the Lord; and the prayer of faith will save the sick man, and the Lord will raise him up; and if he has committed sins, he will be forgiven. James 5:16
Therefore confess you sins to one another….
 
are there any writings that the priests are the successor of peter to continue to spread the good news of our salvation?

and how it was passed to the priest now?..
 
is it necessary to confess in the presence of a priest?..

i mean you can ask for forgiveness to the Lord if you want to right?..

are there any writtings about their authority?..

please enlighten me…
the authority is Christ himself who appeared to the apostles on the evening of His resurrection, said, Peace, and said as the Father sends me I also send you. breathed on them (which always means the action of the Holy Spirit) and said Receive the Holy Spirit. If you forgive the sins of any they are forgiven. If you retain the sins of any they are retained."
John 20:19-23

this is both their ordination as bishops and priests, the authority and the order to forgive sins. and by implication, the sins of the pentitent must be revealed to the bishop (or to his priest, his delegate) in order for that authority to forgive or retain to be exercised.
 
The Early Christians confessed to the priest and believed that it was necessary to do so in order to receive absolution and forgiveness of mortal sins.
…the remission of sin through penance, when the sinner washes his pillow in tears, when his tears are day and night his nourishment, and when he does not shrink from declaring his sin to a priest of the Lord and from seeking healing… (Origen, Homilies on Leviticus, 244 AD)
…and before their sins are expiated, before they have made a confession of their crime, before their conscience has been purged in the ceremony and at the hand of the priest
Finally, of how much greater faith and more salutary fear are those who…confess even this [lesser sins] to the priests of God in a straightforward manner and in sorrow, making an open declaration of conscience.
I beseech you brethren, let everyone who has sinned confess his sin while he is still in this world, while his confession is still admissible, while satisfaction and remission made through the priests are pleasing before the Lord.
(St. Cyprian of Carthage, The Lapsed, 251 AD)
God bless,
Paul
 
<<i mean you can ask for forgiveness to the Lord if you want to right?..>>

Please give me ONE EXAMPLE from either the OT or the NEW when objective forgiveness of sins came about as a result of private prayer, and NOT through the ministry of priests and prophets.

You can let me know when you find one.
 
<<i mean you can ask for forgiveness to the Lord if you want to right?..>>

Please give me ONE EXAMPLE from either the OT or the NEW when objective forgiveness of sins came about as a result of private prayer, and NOT through the ministry of priests and prophets.

You can let me know when you find one.
Jesus gives the example of the pharisee and the tax collector confessing to God. the pharisee says, “Thank You Lord for not making me like this tax collector.” the tax collector says, “Have mercy on me, Lord, a sinner.” Jesus says the tax collector goes away justified. it seems these two men (in the example Jesus gives) are going directly to God. of course it also seems that they do this in the temple so maybe there is more to it. also, in the Lord’s prayer we ask forgiveness directly from God. it doesn’t say, “and may the priest forgive my sins as i forgive others”.
 
is it necessary to confess in the presence of a priest?..

i mean you can ask for forgiveness to the Lord if you want to right?..

are there any writtings about their authority?..

please enlighten me…
The CC teaches that God will forgive directly a person’s sins if his contrition is perfect. That is, the sinner is perfectly (as humanly as possible) sorry for his sins. This sorrow has to come from a regret of causing injury to God by his disobedience and not because he misses out in salvation and wants to get it back. (Talking mortal sins here ofcourse).
Though seeking salvation is good … the greatest good is seeking God. One focuses primarily in the benefits of the self while the other in upholding the dignity of God.

However having said this how does someone know if their sorrow is not caused by selfish motives? This will always pop into people’s heads … do I really love God, was my prayer really that sincere? what if it wasn’t … by confessing to a priest you can rest assured that your sins have trully been forgiven. This eliminates having to double guess yourself all the time.

Also looking at the below
Tertullian, On Penance, Chap 10 (Born 160 AD)
“Yet [we see] most men either shun this work, as being to public exposure of themselves, or else defer it from day to day. I presume [they do so as being] more mindful of modesty than of salvation; just like men, who, having contracted some malady in the more private parts of the body, avoid the doctors and so perish with their own bashfulness…Grand indeed is the reward of modesty, which the concealment of our fault promises us! If we do hide somewhat from the knowledge of man, shall we equally conceal it from God? Are the judgement of men and the knowledge of God so put upon a par? It is better to be damned in secret than absolved in public?”
Tertullian is basically saying how modesty and bashfulness stops people from professing their sins to a priest. He emphasises the risk by giving the example that not going to a priest is as dangerous as not going to a doctor merely because the illness is in a private area of the body.
 
are there any writings that the priests are the successor of peter to continue to spread the good news of our salvation?

and how it was passed to the priest now?..
We know that the Apostles chose successors, who had the same power and authority as themselves - it’s there in Acts when the Apostles chose Matthias to replace Judas Iscariot.

If these successors had all the same power and authority that the Apostles had, then they too could choose successors and on and on.

And so the Catholic and Orthodox priesthoods are based upon an ancient and venerable lineage of the Apostles (all of 'em, not just Peter) laying hands (in the sacrament of Ordination) upon their successors who then do the same to their own successors.
 
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