“the third meaning [of apokatastasis] is used by Gregory [of Nyssa] especially in reference to the qualities of the soul that had been corrupted by sin and then are restored to their original state. Just as all nature will regain, at the expected time, its completeness in the flesh, so also will the powers of the soul, by necessity, shed all imprints of evil clinging to them; and this after aeons have elapsed, after a long time of being driven about without rest. And so in the end they reach God, who is without limitations. Thus they are restored to their original state through their knowledge, but do not participate in gifts. It also will appear that the Creator cannot be blamed for any sinfulness.” Maximus, Questiones et dubia 13, PG 90:796AC