Acceptance

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PelagiathePenit

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When did you come to accept the world, people and Catholic doctrine for what it is? I have many why’s in most of my post. I am beginning to accept there are things including myself I will probably never understand. I am tired of fighting it. I have this Anne Frank quote about how feelings demand to be felt no matter how ungrateful they are. For example in an ideal world when someone corrects me I would not get defensive I would accept correction cheerfully. Insults would roll off my back. I would never be upset if someone was prettier than me. This is something I may never understand. Sin is preventable and will be punished for them yet by nature we are inclined to sin. I also do not understand things only happen because the Lord permits. The question of freewill comes into play. I think I believe in destiny more than freewill
 
Have you hear of Providence yet? It’s the unseen hand of God guiding us through life. kinda like happenstance but with the will of God. I first learned about it with the Joseph and his brothers story in the Old Testament. I have since used it to help explain things in my life that I really can not explain any other way.
 
Have you hear of Providence yet? It’s the unseen hand of God guiding us through life. kinda like happenstance but with the will of God. I first learned about it with the Joseph and his brothers story in the Old Testament. I have since used it to help explain things in my life that I really can not explain any other way.
sounds like fate/destiny. You cannot escape God’s will for you.
 
When did you come to accept the world, people and Catholic doctrine for what it is? …
My conscience, though imperfect, is my best guide to knowing God’s will. The community, past and present, helps me to inform my conscience. When conscience, Scripture, Tradition and Magisterium cohere, I am at peace; when not, I remain anxious about the will of God. With some uncertainty, but trusting in God’s grace, I pursue my salvation by an ongoing effort to conform my conscience to the will of God

But I have never been without an understanding of my salvation. My parents and other teachers transmitted and entrusted to me the framework of our two thousand-year old Catholic Christian heritage. The “entrust” component implies, I think, a covenant I have with my ancestry. The covenant requires me, in the course of my lifetime, to internalize the teaching about salvation, make it my own, but altering it only if I must.

If I alter the teaching that I pass on to my posterity, I believe the covenant requires that the truth of my alterations be to me beyond a shadow of doubt. I may, and do, think about salvation with openness to new insights, but I believe the salvation I profess cannot be both “this” and “that” at the same time. The multiple theologies underpinning a soteriology are interdependent and, to remain systematic, must cohere. For instance, the Catechism of the Catholic Church points out, “. . . we cannot tamper with the revelation of original sin without undermining the mystery of Christ.” To be respected, a speculative theology of salvation, indeed, must address simultaneously and coherently our sizeable deposit of faith.
 
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