Act creation: everything or nothing=knowing nothing or everything

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Bahman

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  1. God is in state of timeless
  2. The act creation and God existence are the same
  3. God knows everything
  4. The very act of creation either requires that creation should follow Gods knowledge or not
  5. Lets assume the former
  6. This means that creation is nor free
  7. Lets assume the latter
  8. This means that the act creation is undefined hence it is not doable
 
  1. God is in state of timeless
  2. The act creation and God existence are the same
  3. God knows everything
  4. The very act of creation either requires that creation should follow Gods knowledge or not
  5. Lets assume the former
  6. This means that creation is nor free
  7. Lets assume the latter
  8. This means that the act creation is undefined hence it is not doable
2, 4, 6, & 8 are wrong as far as Catholics and most other Christians, Jews, and Muslims are concerned. Try again.

Linus2nd
 
2, 4, 6, & 8 are wrong as far as Catholics and most other Christians, Jews, and Muslims are concerned. Try again.

Linus2nd
Ok, lets start from (2). I am badly amused with your position. 😃 Is God timeless?

Yes: There is no before and after for God. Hence, the act existence of God, God’s knowledge, God’s act (Creation) must be the same.

No: Then God is bounded to time.
 
There is no before and after for God. Hence, the act existence of God, God’s knowledge, God’s act (Creation) must be the same.
This is actually pretty close to what some theologians speculate. Since God is outside of time, terms like before and after don’t have any meaning, at least not in the same way we understand the terms. That’s not to say that creation happened simultaneous with God because God has no beginning and creation obviously does. It’s also not to say that God and creation are the same thing. They aren’t. It literally boggles the mind to conceive of a time before creation when God was all that existed. It’s something I pondered on often as a child.

Your arguments are trying to prove too many things. First you say God and creation must have existed at the same time, then you say creation is not free. Pick one and argue that. And please explain what you mean by creation is not free.
 
This is actually pretty close to what some theologians speculate. Since God is outside of time, terms like before and after don’t have any meaning, at least not in the same way we understand the terms.
Good.
That’s not to say that creation happened simultaneous with God because God has no beginning and creation obviously does.
Let’s proceed.
It’s also not to say that God and creation are the same thing. They aren’t. It literally boggles the mind to conceive of a time before creation when God was all that existed. It’s something I pondered on often as a child.
That is illogic part: How creation could have a beginning and be attached to act of creation which is eternal?
Your arguments are trying to prove too many things. First you say God and creation must have existed at the same time, then you say creation is not free. Pick one and argue that. And please explain what you mean by creation is not free.
Ok, lets stick with the fact that God knows everything. I think we can agree with the fact that there is one foreknowledge and one future. This is what universe has to get through, in another word act creation. What God knows as foreknowledge is what we are going to do since it is related to act creation. In the simple word the book is written and we are only free because we cannot see future. Could we change the content of the book? No.

This is the second illogic part: We are free but we cannot escape our fate!

How could we be free if we cannot change our fate?
 
Ok, lets start from (2). I am badly amused with your position. 😃 Is God timeless?
Yes.
Yes: There is no before and after for God. Hence, the act existence of God, God’s knowledge, God’s act (Creation) must be the same.
Yes.
No: Then God is bounded to time.
Since I answered yes, God is not bound by time. ( We are the ones bound by time, even a physicist knows that 😃 )

What next?

Linus2nd
 
Yes.

Yes.

Since I answered yes, God is not bound by time. ( We are the ones bound by time, even a physicist knows that 😃 )

What next?

Linus2nd
Are you free to escape your fate(what is written in the book so called God’s foreknowledge)?
 
That is illogic part: How creation could have a beginning and be attached to act of creation which is eternal?
Creation is outside of God. God sustains creation but he is not what he created. You might use the analogy of a mother and her unborn child. The child is inside the mother and is constantly sustained by her, but is still a separate entity from her.
Ok, lets stick with the fact that God knows everything. I think we can agree with the fact that there is one foreknowledge and one future. This is what universe has to get through, in another word act creation. What God knows as foreknowledge is what we are going to do since it is related to act creation. In the simple word the book is written and we are only free because we cannot see future. Could we change the content of the book? No.
This is the second illogic part: We are free but we cannot escape our fate!
How could we be free if we cannot change our fate?
Just because God knows what we do in the future doesn’t mean he causes us to do them, any more than my knowing your actions yesterday means that I somehow caused your actions. Philosopher William Lane Craig explains it well:
…we do not do what God foreknows, but rather God foreknows what we will do. In other words, God’s foreknowledge is not the cause of our actions; our actions are the cause of God’s foreknowledge. While God’s knowledge of all future contingent acts may be chronologically prior to those acts, the acts themselves are logically prior to God’s knowledge. This makes sense. Knowledge has no causal powers. It cannot cause anything, so therefore God’s knowledge of the future cannot be the cause of our acts.
From Theo-sophical Ruminations
 
Creation is outside of God. God sustains creation but he is not what he created. You might use the analogy of a mother and her unborn child. The child is inside the mother and is constantly sustained by her, but is still a separate entity from her.

Just because God knows what we do in the future doesn’t mean he causes us to do them, any more than my knowing your actions yesterday means that I somehow caused your actions. Philosopher William Lane Craig explains it well:
From Theo-sophical Ruminations
I didn’t say that God’s knowledge force us to do certain things but if fixes our fates. My question was whether we can escape our fates and have different destiny. Lets think of two persons who the first goes to heaven and the second goes to hell as the result of their actions. Now replace two person with each other and you get the second person goes to heaven and the first goes to hell. This is what I mean with fate. Can we choose our fates? No. Can we change it? No.
 
I didn’t say that God’s knowledge force us to do certain things but if fixes our fates**. My question was whether we can escape our fates and have different destiny. **Lets think of two persons who the first goes to heaven and the second goes to hell as the result of their actions. Now replace two person with each other and you get the second person goes to heaven and the first goes to hell. This is what I mean with fate. Can we choose our fates? No. Can we change it? No.
Of course we can. We don’t act because God knows we will act, we act and therefore God knows. We have free will in how we act and that informs God’s knowledge.

Assume person X is acting in such a way that he is on course for heaven. With God’s foreknowledge God knows this. Then assume our person has a crisis of faith and totally denounces God or commits other sins that endanger his soul. God also knows this. The choice was always in this person’s control to make.

Try this analogy (not perfect but illustrative). Have you never been in a situation with someone you know very well where you could honestly say “I knew you were going to do that” You knew because you know their personality and you know from past experience how they would act or react. Your knowledge doesn’t affect how the person acts in any way. God’s knowledge of us is perfect so that he knows at any given moment how we will act. That is not the same thing as our fates being unchangeable.
 
Of course we can. We don’t act because God knows we will act, we act and therefore God knows. We have free will in how we act and that informs God’s knowledge.

Assume person X is acting in such a way that he is on course for heaven. With God’s foreknowledge God knows this. Then assume our person has a crisis of faith and totally denounces God or commits other sins that endanger his soul. God also knows this. The choice was always in this person’s control to make.

Try this analogy (not perfect but illustrative). Have you never been in a situation with someone you know very well where you could honestly say “I knew you were going to do that” You knew because you know their personality and you know from past experience how they would act or react. Your knowledge doesn’t affect how the person acts in any way. God’s knowledge of us is perfect so that he knows at any given moment how we will act. That is not the same thing as our fates being unchangeable.
I know all these things. I would like to bring your attention to the following argument: Lets think of two persons who the first goes to heaven and the second goes to hell as the result of their actions. Now replace two person with each other and you get the second person goes to heaven and the first goes to hell. This is what I mean with fate. Can we choose our fates? No. Can we change it? No.
 
I know all these things. I would like to bring your attention to the following argument: Lets think of two persons who the first goes to heaven and the second goes to hell as the result of their actions. Now replace two person with each other and you get the second person goes to heaven and the first goes to hell. This is what I mean with fate. Can we choose our fates? No. Can we change it? No.
You already posted that argument and I responded.
 
Of course we can. We don’t act because God knows we will act, we act and therefore God knows. We have free will in how we act and that informs God’s knowledge.

Assume person X is acting in such a way that he is on course for heaven. With God’s foreknowledge God knows this. Then assume our person has a crisis of faith and totally denounces God or commits other sins that endanger his soul. God also knows this. The choice was always in this person’s control to make.

Try this analogy (not perfect but illustrative). Have you never been in a situation with someone you know very well where you could honestly say “I knew you were going to do that” You knew because you know their personality and you know from past experience how they would act or react. Your knowledge doesn’t affect how the person acts in any way. God’s knowledge of us is perfect so that he knows at any given moment how we will act. That is not the same thing as our fates being unchangeable.
Then that God is not omniscient. Since the Christian God is an eternal being He knows all before it occurs. He does not have to wait for any actions by humans to obtain that knowledge.
But one must be careful to avoid implying that God’s knowledge is in any way dependent on creatures, as if He had, so to speak, to await the actual event in time before knowing infallibly what a free creature may choose to do. From eternity He knows, but does not predetermine the creature’s choice. And if it be asked how we can conceive this knowledge to exist antecedently to and independently of some act of the Divine will, on which all things contingent depend, we can only say that the objective truth expressed by the hypothetical facts in question is somehow reflected in the Divine Essence, which is the mirror of all truth, and that in knowing Himself God knows these things also. Whichever way we turn we are bound ultimately to encounter a mystery, and, when there is a question of choosing between a theory which refers the mystery to God Himself and one which only saves the truth of human freedom by making free-will itself a mystery, most theologians naturally prefer the former alternative.
newadvent.org/cathen/06612a.htm#IIB From the Catholic Encyclopedia.
 
Then that God is not omniscient. Since the Christian God is an eternal being He knows all before it occurs. He does not have to wait for any actions by humans to obtain that knowledge.

newadvent.org/cathen/06612a.htm#IIB From the Catholic Encyclopedia.
God doesn’t have to wait for us to act since he is in all time, including the time when we have already acted.
 
Why do you use the word before in describing God’s knowledge?
Because he has perfect foreknowledge from all eternity. So, he knew before he ever decided to create us.
From the Catholic Encyclopedia:
First, that predestination exists, i.e. that **God knows from eternity with infallible certainty who will be saved **and that He wills from eternity to give them the graces by which salvation will be secured, is obvious from reason and is taught by Christ Himself (John 10:27), and by St. Paul (Romans 8:29, 30).
Second, while God has this infallible foreknowledge, we on our part cannot have an absolutely certain assurance that we are among the number of the predestined — unless indeed by means of a special Divine revelation such as we know from experience is rarely, if ever, given. This follows from the Tridentine condemnation of the teaching of the Reformers that we could and ought to believe with the certainty of faith in our own justification and election (Sess. VI, cap. ix, can. xiii-xv).
There is still a time element in human terms. My parents were created before me, etc.

Mind you, I don’t believe any of this. We are simply a result of the initial creation, IMO.
 
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