Adam and Eve

[BravoAlpha]

I’m not Catholic, and have a question regarding the doctrine surrounding the creation. What is the Catholic church’s official take on the story of Adam and Eve and their banishment from the garden of Eden?

 

[Todd_Easton]

These paragraphs from the Catechism of the Catholic Church should give you an idea of the Church’s teaching on the subject:

1. God himself created the visible world in all its richness, diversity and order. Scripture presents the work of the Creator symbolically as a succession of six days of divine “work”, concluded by the “rest” of the seventh day. On the subject of creation, the sacred text teaches the truths revealed by God for our salvation, permitting us to “recognize the inner nature, the value and the ordering of the whole of creation to the praise of God.”
2. The human person, created in the image of God, is a being at once corporeal and spiritual. The biblical account expresses this reality in symbolic language when it affirms that “then the LORD God formed man of dust from the ground, and breathed into his nostrils the breath of life; and man became a living being.” Man, whole and entire, is therefore willed by God.
3. The Church, interpreting the symbolism of biblical language in an authentic way, in the light of the New Testament and Tradition, teaches that our first parents, Adam and Eve, were constituted in an original “state of holiness and justice”. This grace of original holiness was “to share in…divine life”.
4. The account of the fall in Genesis 3 uses figurative language, but affirms a primeval event, a deed that took place at the beginning of the history of man. Revelation gives us the certainty of faith that the whole of human history is marked by the original fault freely committed by our first parents.
5. God created man in his image and established him in his friendship. A spiritual creature, man can live this friendship only in free submission to God. The prohibition against eating “of the tree of the knowledge of good and evil” spells this out: “for in the day that you eat of it, you shall die.” The “tree of the knowledge of good and evil” symbolically evokes the insurmountable limits that man, being a creature, must freely recognize and respect with trust. Man is dependent on his Creator, and subject to the laws of creation and to the moral norms that govern the use of freedom.

 

[buffalo]

1. 
   *] The first man was created by God. (De fide.)
   *] The whole human race stems from one single human pair. (Sent. certa.)
   *] Man consists of two essential parts–a material body and a spiritual soul. (De fide.)
   *] The rational soul is per se the essential form of the body. (De fide.)
   *] Every human being possesses an individual soul. (De fide.)
   *] Every individual soul was immediately created out of nothing by God. (Sent. Certa.)
   *] A creature has the capacity to receive supernatural gifts. (Sent. communis.)
   *] The Supernatural presupposes Nature. (Sent communis.)
   *] God has conferred on man a supernatural Destiny. (De fide.)
   *] Our first parents, before the Fall, were endowed with sanctifying grace. (De fide.)
   *] The donum rectitudinis or integritatis in the narrower sense, i.e., the freedom from irregular desire. (Sent. fidei proxima.)
   *] The donum immortalitatis, i.e.,bodily immortality. (De fide.)
   *] The donum impassibilitatis, i.e., the freedom from suffering. (Sent. communis.)
   *] The donum scientiae, i.e., a knowledge of natural and supernatural truths infused by God. (Sent. communis.)
   *] Adam received sanctifying grace not merely for himself, but for all his posterity. (Sent. certa.)
   *] Our first parents in paradise sinned grievously through transgression of the Divine probationary commandment. (De fide.)
   *] Through the sin our first parents lost sanctifying grace and provoked the anger and the indignation of God. (De fide.)
   *] Our first parents became subject to death and to the dominion of the Devil. (De fide.) D788.
   *] Adam’s sin is transmitted to his posterity, not by imitation, but by descent. (De fide.)
   *] Original Sin consists in the deprivation of grace caused by the free act of sin committed by the head of the race. (Sent. communis.)
   *] Original sin is transmitted by natural generation. (De fide.)
   *] In the state of original sin man is deprived of sanctifying grace and all that this implies, as well as of the preternatural gifts of integrity. (De fide in regard to Sanctifying Grace and the Donum Immortalitatus. D788 et seq.)
   *] Souls who depart this life in the state of original sin are excluded from the Beatific Vision of God. (De fide.)