aleister:
I guess what I’m looking for is some kind of justification for what I see as quiet genocide.
I try to stay informed with developments on the global HIV epidemic. When I first heard of the Church refusing to relax its position on condoms, I was outraged - for much the same reason as yourself.
There are people in the Church who do favor relaxing the prohibition on condoms. Bishop Kevin Dowling, of South Africa, is best known for his vocal opposition. Apparently there are bishops in Brussels, London and Paris who also call for change.
But condoms, in a stable committed relationship, are bound to fail. Its only a matter of time. We can quibble about the exact percentage of effectiveness that condoms have, but in the field it is less than 100%. So if one person in a marriage has HIV, the more often they have sex with their partner, the more likely that the virus will infect the other person. Each time with a condom is merely a toss of the dice, and given enough tosses they will eventually get snake eyes.
The real benefit of condoms have to do with sex between unmarried persons, where the relationship between them is temporary. In this case, when the dice are only tossed a few times, there is a better chance of not getting snake eyes.
But, as you know, the Church has strong teachings against extra-marital sex. We truly expect people not to have sex outside of marriage. If the Church approved the use of condoms, it would be the same thing as if we winked and said “Nobody
really expects you to abstain”.
Now, the Church
should do something about the HIV problem in Africa. And it should be doing things which make a difference long term, instead of band-aid approaches.
Sant’Egidio’s program, which is building health care infrastructure in Mozambique, is one example of a good intervention. It would be nice to hear the Church speak out more on the status of women, and work to make sure that the rights of women are respected and that their economic position is strengthened. Very good things which can be done - things which should be done - without undercutting the teachings of the Church.