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Premise 1: God exists
Premise 2: God exists
Premise 3: God exists
Conclusion: Therefore God exists
Premise 2: God exists
Premise 3: God exists
Conclusion: Therefore God exists
This is similar to cosmological argument.Premise 1. A thing either has the reason for its existence in its own nature or in the nature of another being.
I have no idea what is this about.Premise 2. If a being exists because of its nature, then it is in its nature to exist and cannot cease to be its nature and at the same time still exist because its nature is necessary to its existence.
That I agree.premise 3. If a being exists because of the existence of another nature, it cannot exist unless it is caused to exist be a being that has the reason for its own existence in its own nature.
That is not true. You can have something out of nothing if something has a set of properties which they cancel each other when something comes to be. For example, the positive initial energy for particles in Big Bang is canceled by negative gravitational energy.Premise 4. Out of nothing comes nothing, and therefore a beings nature is either necessarily real or contingently real.
I don’t understand how?Premise 5. If a being is necessarily real then its nature cannot change according to premise 2.
Change has nothing to do with nature.Premise 6. The universe changes, and therefore the natures of which it is comprised are not necessarily real according to premise 2
That is not true. Something can comes out of nothing so universe is not necessary contingent.Premise 7. The universe is contingently real according to premise 4, 3, 1 and therefore its existence requires a cause according to premise 3.
You need to justify your previous premises.Premise 8. An eternal unchanging cause must exist according to the above premises in-order to explain the existence of beings that change.
Where do you want to go with this?premise 9. Natural causes can only exist in a universe that changes.
What is intelligent cause?Premise 10. The only other kind of cause is an intelligent cause.
Your conclusion doesn’t follow.Conclusion: An eternal unchanging intelligent being caused the universe to exist.
If a thing exists because of its nature, then its nature is to exist. It exists necessarily as such.I have no idea what is this about.
I see. What about the rest of my comments?If a thing exists because of its nature, then its nature is to exist. It exists necessarily as such.
And so it follows that it cannot cease to be its nature and still exist because its nature is the reason why its exists. Its nature is necessary to its existence. It cannot change.I see. What about the rest of my comments?
You don’t have “nothing” if you have “something” with a "set of properties which cancel each other out…etc.That is not true. You can have something out of nothing if something has a set of properties which they cancel each other when something comes to be. For example, the positive initial energy for particles in Big Bang is canceled by negative gravitational energy.
No, as I argued you can get something out of nothing. I didn’t redefined nothing. I discuss this in more details in another thread since the subject was off topic. You are welcome to join me there.You don’t have “nothing” if you have “something” with a "set of properties which cancel each other out…etc.
You haven’t refuted the argument, you have redefined the term “nothing” to include something. :tsktsk:
The age old game. Thanks for pointing it out:thumbsup:You don’t have “nothing” if you have “something” with a "set of properties which cancel each other out…etc.
You haven’t refuted the argument, you have redefined the term “nothing” to include something. :tsktsk: