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Sexually-active priests, whatever their inclinations, break their vows and cause harm and scandal to the Church and the priesthood. They are absolutely correct to place blame on all unfaithful priests.So I question the omission of the word “homosexual” in this letter
Yep. One case here in Melbourne where a priest had a 14 year sexual relationship with a woman who was vulnerable . The Church initially stood him down, and then reinstated him. He has been since defrocked.Have there been a lot of cases in which the priests pursued/abused/attacked girls/women?
- 1 out of every 6 American women has been the victim of an attempted or completed rape in her lifetime (14.8% completed, 2.8% attempted).
- About 3% of American men—or 1 in 33—have experienced an attempted or completed rape in their lifetime.
- From 2009-2013, Child Protective Services agencies substantiated, or found strong evidence to indicate that, 63,000 children a year were victims of sexual abuse.
I didn’t say homosexual predators aren’t an issue. I said **all ** sexually active priests harm the Church.What I’m saying is that homosexuality does seem to be an issue. If it isn’t an issue, then why would the seminaries weed out seminary candidates with homosexual inclinations? .
Yes. Did you not watch “The Keepers”?Have there been a lot of cases in which the priests pursued/abused/attacked girls/women?
No. And while I do not disagree with anything in the letter, and I further understand that each bishop out there needs to write a letter to communicate with his own flock (and in the old pre-Internet days the letter would have just been read to his flock, not posted for all the other flocks out there to read), it seems unnecessary to have 1,245,231 letters out there saying the same thing. Nobody thinks the behavior of McCarrick or other sexual abusers is okay. I wish we could just have one letter and everybody sign it rather than every day 5 new letters saying the same thing.Do “young Catholics” view this differently than other Catholics?![]()
I agree. the only problem I have is with the term “drug fueled orgies in Vatican apartments.” Yes there was an incident where, I believe, it was found that such an occurrence took place in a Vatican apartment rented to two laymen who then engaged in such behavior, homosexual in nature. No clergy was involved in this incident. Using this to paint priests as engaging in such behavior is unconscionable. It calls into question the objectivity and quest to find the truth behind such allegations. Stick to the provable facts, unfortunately there are enough of them that there is no need to infer clerical scandalous behavior where it doesn’t exist.I like the letter a lot
tafan; it pains all of us faithful Catholics to hear these accusations over and over. The thing to remember is that most of this happened 20 to 40 years ago, and the church has sought to clean up the problem. Unfortunately that seems to be tantamount to nailing jello to the wall. It is important however to bear in mind what the facts are and not let the truth be tainted by speculation without inquiry.Fair enough. And I don’t want to disparage any clergy, but the"objectivity and quest to find the truth behind the allegations" is way beyond being called into question. At this point, I assume it does not exist. Sorry, it pains me to say it.
There are plenty of ways one can manifest an inappropriate use of power. So there is an error in thinking that those who want to exercise power will do this only by sexually abusing others, and that the sexual preference does not matter. (not that I think you are saying this)Abuse is about power. It’s not about sexual preferences.
This is a problem, to me, right there. Not because I think gay sex in seminaries is OK, but because a priest fooling around with some woman, to me, is equally a violation of his vows as if he’d fooled around with a man. Celibacy means celibacy. Period.which causes more scandal that the errant priest or seminarian who has relations with a woman