Generally anything with āReformedā in the name is Calvanist. Presbyterians are is the most popular Calvanist denomination I know of. I think the Baptists have an undercurrent of Calvanism through them as well.So what churches are generally described as being Calvinist?
Thatās incredibly bizarre considering Presbyterians are supposed to adhere to the Westminster confessions, which are Calvinist.Of course, when I said that on here someone gave me an argument about Presbyterians not being Calvinists. Hey, all I know is what Iām told.
Not all. The vast majority donāt believe God created people so they can be sent to hell. The Westminster Confession of Faith:The believe that God made people from the start some āelectā and the rest āreprobateā. ie destined for hell no matter what.
God hath endued the will of man with that natural liberty, that is neither forced, nor by any absolute necessity of nature determined to good or evil.
Man, in his state of innocency, had freedom and power to will and to do that which was good, and well pleasing to God; but yet, mutably, so that he might fall from it.
Man, by his fall into a state of sin, hath wholly lost all ability of will to any spiritual good accompanying salvation: so as, a natural man, being altogether averse from that good, and dead in sin, is not able, by his own strength, to convert himself, or to prepare himself thereunto.
Not quite.They believe that no matter how good you have been in your life that you will still go to hell if you are reprobate and vice versa for the elect (which they of course believe they are).
These good works, done in obedience to Godās commandments, are the fruits and evidences of a true and lively faith: and by them believers manifest their thankfulness, strengthen their assurance, edify their brethren, adorn the profession of the Gospel, stop the mouths of the adversaries, and glorify God, whose workmanship they are, created in Christ Jesus thereunto; that, having their fruit unto holiness, they may have the end, eternal life.
Works done by unregenerate men, although, for the matter of them, they may be things which God commands, and of good use both to themselves and others: yet, because they proceed not from a heart purified by faith; nor are done in a right manner according to the Word; nor to a right end, the glory of God; they are therefore sinful, and cannot please God, or make a man meet to receive grace from God. And yet, their neglect of them is more sinful, and displeasing unto God.
As a former Presbyterian, I can say with absolute certainty that Presbyterians are Calvinists. The Westminster Confession, which largely defines Presbyterian belief, is one of the most famous Calvinist doctrines there is.Of course, when I said that on here someone gave me an argument about Presbyterians not being Calvinists.
Very similar to my journeyā¦well putā¦thanks for sharingā¦Cradle Catholic here who did the Presbyterian thing for 20 years and came back. Presbyterians are most definitely calvinist, the more conservative branches are all the more so.
What brought me back?
Every communion service the pastor would say 1 Cor 11:29.
For those who eat and drink without discerning the body of Christ eat and drink judgment on themselves.
(Now this is the NIV translation that our PCA church used.)
This became increasingly uncomfortable for me. So I did what any modern Christian would in times of spiritual crisisā¦I googled and googled and googled.
And I found, or rather rediscovered, John 6.
I also found sola scriptura, relying only on scripture, to be nowhere found in scripture.
I also couldnāt find sola fides, faith alone, in the Bible except in James where it says not by faith alone.
There are other theological reasons, limited atonement, researching and wanting to stay truer to early forms of worship (Didache), etc., but it kinda boiled down to thinking if the Catholic Church was right about these major things why shouldnāt I come back? Also, in the back of my mind was the question, āSo it took 1500 years for it all to get figured outā¦how did all those Christians get saved before Luther and Calvin straightened 'em all out?ā
I still hold things Iām a little shaky about like purgatory at arms length but Iām coming around and for the most part am āall inā. Iāve allowed our Lady back into my life and she always takes my hand and leads me to her son. Thereās so much comfort in living the Liturgical yearā¦every year is all about Jesus. At our Presbyterian church on the other hand the readings tended to be topical or sometimes weād spend years going through a single book of the Bible.
Iāve crossed the Tiber, the dh hasnāt yet. But he has gotten his toes in the river and is allowing me to splash him. He attends mass with me and heāll pray, respond, and cross himself but hasnāt recieved communion yet. Two adult kids come with us regularly, two canāt wake up for anything on a Sunday. Iām always praying for them and in the back of my mind there is the not so small comfort and consolation that at least they had been baptized Catholic. Some knots are undone in Godās time not mine.
About a year after my reversion I found the book by Scott Hahn called Rome Sweet Home. He deals with these things far better than I and I highly recommend the book .