S
SPH1
Guest
I recall reading stuff where Luther did in fact encourage violence, but nothing readily at hand and I’m not going to look.No, because they used his concientious objections to rationalize violence to satisfy their own agenda. Luther himself never encouraged violence, in fact, he did the opposite.
However, here is a tidbit from the Calvinist Westminster Confession of Faith:
freechurch.org/resources/confessions/westminster.htm
III. The civil magistrate … yet he hath authority, and it is his duty, to take order, that unity and peace be preserved in the church, that the truth of God be kept pure and entire, that all blasphemies and heresies be suppressed, all corruptions and abuses in worship and discipline prevented or reformed, and all the ordinances of God duly settled, administered and observed.
So what forms of capital punishment would your conscience accept? Hanging? Beheading? Firing Squad? Gas? Lethal Injection. Or are you (and God) against capital punishment entirely?The fact that the Church could pronounce a Papal Bull that by logical implication states, even theoretically, it could be the will of God for a human being to be burned alive, is absurd. Sorry, I am Catholic but my higher conscience would object to that.
You provide no supporting sources. In any event, my understanding is that the Church/Inquisition Courts were far ahead of their time in due process. Far ahead of the contemporary civil courts.We should remember there were no “due process”, rule of law protections for people who had the inflammatory and deadly epithet of “heretic” pinned to them. Far too often innocent people who simply disagreed with or antagaonized church leaders, people who were “politically incorrect” in our own jargon, were horribly tortured and killed.
And even today, one can get into court on trumped up charges.