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Too often this seems like the case! :bigyikes:
They still are heretics in the technical sense. You have got to realize that the original Protestants violently attacked the Church and the Church responded by condemning them, but thankfully over time the anger on both sides died down so that mutual dialog could take place.I mean, once they were called heretics, now they are “Seperated Brothers”. I’ve even heard people say that the Novus Ordo was created in such a way as to not offend any Protestants, (I have no idea if this is true). Also, this picture is bothering me immensely…
Presume that its true, how does that bother you? How does it benefit you to offend anyone unnecessarily?I mean, once they were called heretics, now they are “Seperated Brothers”. I’ve even heard people say that the Novus Ordo was created in such a way as to not offend any Protestants, (I have no idea if this is true).
We should not be making reforms in Our Liturgy just for the sake of pleasing Protestants.Presume that its true, how does that bother you? How does it benefit you to offend anyone unnecessarily?
It’s true. The following is a quote from Annibali Bugnini, as recorded in L’Osservatore Romano:… I’ve even heard people say that the Novus Ordo was created in such a way as to not offend any Protestants, (I have no idea if this is true)…
How did that get past Paul VI?It’s true. The following is a quote from Annibali Bugnini, as recorded in L’Osservatore Romano:
Bugnini: “We must strip from our Catholic prayer books and from the Catholic Liturgy everything that can be a shadow of a stumbling block to our separated brethren, that is, for the Protestants” [L’Osservatore Romano, 19/3/65].
Look at the other quote I added.How did that get past Paul VI?
I don’t think that the reforms were made just for that purpose at all. But, while the changes were being made, a little civility was made as it doesn’t make sense to offend for no good reason.We should not be making reforms in Our Liturgy just for the sake of pleasing Protestants.
You mean besides the blow to the Holy Tradition of Our Forefathers?I don’t think that the reforms were made just for that purpose at all. But, while the changes were being made, a little civility was made as it doesn’t make sense to offend for no good reason.
Protestants in return are becoming more civil to Catholics.
I’m not quite sure how that hurts anyone.
Many may be converting, but not near as many are converting as in the bad old days before Vatican II. According to the Index of Leading Catholic Indicators the numbers do not match your assertion that the new policies have done “wonders” for conversions.This attitude has done wonders in getting many Protestants to give the teachings of the Church a fair look, and many are infact converting, especially Protesant Pastors and those well educated.
Robert Koons teaches philosophy at U of Texas, he used to be a Lutheran but after looking into what the Church REALLY taught he realized he couldnt stay Lutheran any more. He wrote an AMAZING 95 PAGE apologetics report called “A Lutheran’s Case for Roman Catholicism.” of why he converted. I guarantee he would not have been open to this investigation if at every turn he saw Protestantism belittled in Catholic documents.
I just wanted to make a quick comment on this remark. They were also called “Separated brethren” by Cardinal Gibbons in his book The Faith of Our Fathers, written in 1876, so it’s not a new thing…I mean, once they were called heretics, now they are “Seperated Brothers”.]
That’s odd, when my wife converted from Presbyterian, she was “conditionally baptized” and presented with a baptismal certificate. The same is true at my old parish for the RCIA candidates. I wonder why they wouldn’t be included in the stats?Adult baptism stats aren’t relevant to Catholic-Protestant relations.
Most Protestants who convert are not baptized, as Methodist, Presbyterian, Episcopal, Lutheran, Baptist, etc., baptism are all valid. Those who convert from the vast majority of protestantism, and all of the “mainline” protestants who the church has dialogue with, aren’t included in the stats for adult baptism.
Before the late 1990’s the internet didnt exist, since then there has been a huge explosion of information. I am very confident that a lager percentage of adult converts have read more of the ECFs and Church Documents than those in previous generations.Many may be converting, but not near as many are converting as in the bad old days before Vatican II. According to the Index of Leading Catholic Indicators the numbers do not match your assertion that the new policies have done “wonders” for conversions.
***Adult baptisms: The number of adult baptisms is a true sign of the strength of any religious organization. And in the years before the Council the number of adult baptisms was skyrocketing: 38,232 in 1930, 73,677 in 1940, 84,908 in 1945, 119,173 in 1950, 137,310 in 1955, and 146,212 in 1960.
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In 1965 there were 126,000 adult baptisms, in 2002 there were 80,000. ***