S
STT
Guest
We cannot be created if we are immortal otherwise we can be destructed as we were created. So either we are immortal or created (mortal).
By immortal I simply mean indestructible.Depends how you define “immortal”. If you define it as inherently and absolutely indestructible, then you are right. That definition isn’t the only useful or meaningful one,
however.
So we are not complete and we will be recreated? You cannot create immortal. That is the message of OP.Specifically, one can distinguish immortality by nature and by gift. By definition, God is immortal by nature. Man is mortal by nature, but God may grant him either a preternatural or supernatural gift of immortality. Neither of these entails absolute indestructibility. The preternatural gift of immortality granted to the First Man and Woman was the ability not to die, but did not make them invulnerable to physical harm. The supernatural gift of immortality bestowed on those who die in God’s friendship does, on the other hand, entails everlasting incorruptibility, but only after the body is transformed to an impassible state. Such a person would be invulnerable, not to an omnipotent being, but to harm from created causes.
Perhaps you can define this a little better - why would you say one cannot create or perhaps “grant” immortality?So we are not complete and we will be recreated? You cannot create immortal. That is the message of OP.
Incomplete–yes. But “recreation” seems to imply a change in identity or a break in existence, which is not what happens. Rather, the soul continues on when the body dies, then the body is reconstituted in a higher form and reunited to the soul.So we are not complete and we will be recreated? You cannot create immortal. That is the message of OP.
What is created can be destructed therefore what is created is mortal. This means that what is immortal cannot be created.Incomplete–yes. But “recreation” seems to imply a change in identity or a break in existence, which is not what happens. Rather, the soul continues on when the body dies, then the body is reconstituted in a higher form and reunited to the soul.
We can say the soul is immortal, in that it does not age or decay in the way the body does, nor cease to exist. The person, body and soul, is mortal, in the sense that body and soul can be separated. A glorified body, however, is invulnerable to those natural forces that would tear it away from the soul.
Please explain your objection, “You cannot create immortal.” Explain why “If it can be created, it can be destroyed”. I see no obstacle to an omnipotent being making something that other things cannot destroy.
Your basic premise is wrong.We cannot be created if we are immortal otherwise we can be destructed as we were created. So either we are immortal or created (mortal).
You keep saying that “what is created can be [destroyed],” but haven’t given any proof. Man does not create, if creation means bringing into existence out of nothing. What man makes, is made from preexisting materials. God alone creates, and he can create immortals without difficulty.What is created can be destructed therefore what is created is mortal. This means that what is immortal cannot be created.
So you believe that it is logically impossible that God could destruct a being, an angel for example. I think what is destructible is reducible and vice versa. A mortal thing is reducible (you can destruct it to its parts) and immortal thing is irreducible (it has no part so it is indestructible).Your basic premise is wrong.
The angels are immortal but they are created beings. They are also not subject to death so they cannot be defined as mortal.
Immortal is defined as having no end or not being subject to death but that does not necessarily include having no beginning.
Could God destruct a soul? This sounds to me to question that whether God could create a stone which He could not lift.You keep saying that “what is created can be [destroyed],” but haven’t given any proof. Man does not create, if creation means bringing into existence out of nothing. What man makes, is made from preexisting materials. God alone creates, and he can create immortals without difficulty.
True, anything can be destroyed by God; but you equivocate using passive verbs and no subject. What God can destroy cannot necessarily be destroyed by created causes.
A soul would not be destroyed by reduction to its parts (of which it has none, as you point out) but by simply ceasing to exist. The only being that exists of itself is God; all other beings borrow their existence from that one Source. In other words, what keeps a soul in existence is not intrinsic to the soul itself, but lies rather in the will of God.Could God destruct a soul? This sounds to me to question that whether God could create a stone which He could not lift.
The soul can be destroyed (or permitted to cease existing) by God. By nothing else, though.What is created can be destructed therefore what is created is mortal. This means that what is immortal cannot be created.
Soul persists to exist if it is irreducible.A soul would not be destroyed by reduction to its parts (of which it has none, as you point out) but by simply ceasing to exist.
So God can destroy soul, something irreducible? This to me is logically impossible.The only being that exists of itself is God; all other beings borrow their existence from that one Source. In other words, what keeps a soul in existence is not intrinsic to the soul itself, but lies rather in the will of God.
By immortal I mean indestructible. What is your opinion about my argument?The soul can be destroyed (or permitted to cease existing) by God. By nothing else, though.
When we say immortal we don’t mean “existinging by intrinsic necessity.”
My first impression is that, with some qualifications about what is meant, you are right. The only truly immortal being, the only thing that cannot ever cease to exist, is God.By immortal I mean indestructible. What is your opinion about my argument?
God can do anything including destruction of an angel.So you believe that it is logically impossible that God could destruct a being, an angel for example. I think what is destructible is reducible and vice versa. A mortal thing is reducible (you can destruct it to its parts) and immortal thing is irreducible (it has no part so it is indestructible).
I know what you mean here, but I’d rather say the angel continues to exist because God does something, i.e., will its existence. If God did nothing, the angel would cease to exist. Perhaps this understanding will help address the OP.. . . if God does not do anything, the angel will continue to exist indefinitely.
Yes, I know that.I know what you mean here, but I’d rather say the angel continues to exist because God does something, i.e., will its existence. If God did nothing, the angel would cease to exist. Perhaps this understanding will help address the OP.
STT, do you recognize the existence, at least theoretically, of necessary and contingent beings?