I learned about hell as part of my Catechism class in about second grade. We read and recited portions of the Baltimore Catechism every day, and one of them was this: 183. What are the rewards or punishments appointed for men after the particular judgment?
The rewards or punishments appointed for men after the particular judgment are heaven, purgatory, or hell.
184. Who are punished in purgatory?
Those are punished for a time in purgatory who die in the state of grace but are guilty of venial sin, or have not fully satisfied for the temporal punishment due to their sins.
The fire will assay the quality of everyone’s work; if his work abides which he has built thereon, he will receive reward; if his work burns he will lose his reward, but himself will be saved, yet so as through fire. (I Corinthians 3:13-15)
185. Who are punished in hell?
Those are punished in hell who die in mortal sin; they are deprived of the vision of God and suffer dreadful torments, especially that of fire, for all eternity.
Then he will say to those on his left hand, “Depart from me, accursed ones, into the everlasting fire which was prepared for the devil and his angels.” (Matthew 25:41)
186. Who are rewarded in heaven?
Those are rewarded in heaven who have died in the state of grace and have been purified in purgatory, if necessary, from all venial sin and all debt of temporal punishment; they see God face to face and share forever in His glory and happiness.
Then the king will say to those on his right hand, “Come, blessed of my Father, take possession of the kingdom prepared for you from the foundation of the world.” (Matthew 25:34) Learning about hell this way made it part of a routine. It was just another lesson in another week of lessons.
It’s also not shocking or unrealistic of dramatic; it’s matter-of-fact, the way hell ought to be presented.