C
Contarini
Guest
But I don’t know anything of the sort, any more than I know that Christianity is true. I don’t know what if anything happens after death. I do know that Christianity makes sense of this life and has, on the whole, been a transforming force in human history. So I’m willing to put my eggs in that basket, particularly since it’s the basket handed me by my heritage.Atheism urges people to move out of their theistic self-delusions because even though such an evolution may not make them any happier, it will certainly make them more sophisticated entities, able to confront with stark honesty the greatest and most real problems of human life, such as how do we give our finite existence meaning knowing that we face inevitable extinction?
But of course, you’re loading the dice by the way you word the question.or how do generate our own values in a universe which gives us none? Only by wrestling with ultimate questions such as those can people truly become human. If they assume that some imaginary being from legend just solves these challenging, existential issues by his mere existence then they have lost the vitally important opportunity for personal development that comes from facing these questions as real problems to be thought through and answered for themselves.
The question with which we all wrestle is where we get our values from. Something like a Platonist/theist answer seems to me to be far superior to the alternatives–that is to say, these values reflect an eternal reality which is independent of the empirical world but from which the empirical world derives. You glorify the project of “generating your own values.” But this leads you to one of three results, as far as I can see:
- Some form of relativism/nihilism
- A purely utilitarian ethic
- An ethic which has no connection whatever to your belief about the way things are–i.e. an “ought/is” dichotomy.
Edwin