A
Ahimsa
Guest
In two weeks Pope Benedict XVI will make his second visit to Africa, spending Nov. 18-20 in the West African nation of Benin. No one from the Vatican has asked me for advice on the trip, but I’m going to offer some here anyway.
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Benedict’s presence in Benin also presents an opportunity to examine how Catholicism engages other belief systems, including some with vast footprints which normally don’t command much Catholic attention, either from the church’s caste of experts in inter-religious dialogue or from ecclesiastical officialdom.
For one thing, the Vodun faith – better known in the West as “voodoo” – originated in this part of Africa, with some experts seeing Benin as a primary crucible. In Benin today, an estimated 18 percent of the population, which translates into 1.6 million people, are practitioners of voodoo, making it the third largest religious group in the country after Catholics and Muslims … and many of those Catholics and Muslims hold on to a sizeable share of beliefs and customs which have their origin in voodoo.
So what? Well, consider this.
Today, there are 75 million Methodists in the world, and that number is in steady decline. Though accurate counts are harder to come by for voodoo, estimates range from 30 to 60 million, and rising – in other words, a comparable pool of people. Over the centuries Catholicism has invested far more time and treasure understanding Methodism than voodoo, and you could make a good argument that it’s time to balance the scales.
If you’re the kind of Catholic inclined to dialogue, the argument would be that we need to reach out to this long-neglected religious group. If you’re more concerned with apologetics and Catholic identity, then the case would be that the church needs to understand voodoo better in order to protect Catholics from being seduced by it. Either way, surely it merits as much thought as we’re giving the Methodists.