P
peary
Guest
Wow, no use in anyone else voicing an opinion here…obviously, you know it all!Yes, that is true. Music directors and musicians for liturgies always have to be aware of particular works and/or the styles of how a piece of music is rendered. To me, there is also a difference between sacred music AND religious music. With sacred music such as chant and sacred polyphony which is refined as compared to some secular polyphony -especially early secular polyphony - it’s “difficult” to make it sound secular. Then there is sacred liturgical music written specifically for mass, but can span from being refined enough to be appropriate at mass, whether in the “performance” of the instrumentation or the way it is sung, OR sounds too secular in how it is composed or performed.
It is the same with religious music which would encompass worship music, classical religious music (ie. Gounod’s “O Divine Redeemer”), hymns, certain kinds of choral music, etc.
Although the style of the music does make a difference in the appropriateness for liturgy, (for instance, you can have totally appropriate liturgical music, but then it is changed stylistically to mimic a more pop/jazz/rock/operatic/symphonic etc. sound, thus turning it into sounding too secular) it also depends on the way the musician (instrumentalist or singer) views himself/herself as a church musician. But unless you know the musician personally, you usually can’t tell whether or not that musician is making it about them or truly doing it for God and using his/her talents to the best that God gave them. For instance, with very old polyphonic works to newer works that were always “performed” at mass, the treble line for the sopranos will always have the so-called high notes. If a person makes that assumption whether thinking that the musician must be too into himself from singing something that they believe is too reverent and holier-than-thou to being a show-off because he can play an organ work by Couperin, Bach or Buxtehude with perfection or sing too well, then that is the problem with that particular person - not the musician, unless that musician is full of himself. Then he has to examine his own motivations.
In all, it comes down to just examining every piece of music which could possibly used for liturgy - not by composer or writer, but by each individual work. Just because it’s in a hymnal or a collection of sacred or religious works, may not necessarily mean it is appropriate. Then you have to see how it can be rendered without it sounding too secular.