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IgnatianPhilo
Guest
Total immersion is preffered and should always be used if available. But since the didache there have been exceptions, economia as it were, that pouring on the head three times and sprinkling.
Hello Nine_Two, I understand what you are saying. What i’m saying is that immersion is NOT the only valid form of Baptism which is the topic of this thread.Given that it wasn’t a rite when Christ did it, I have to assume you’re using an English language dictionary. Yes, that is the modern definition.
The word, in Koine Greek, means to be immersed, or flooded by (the word is also used to describe the crowds flocking to Christ). You have to use the language of the authors if you want to know what the word implies. You can’t use a modern English dictionary for an ancient Greek word.
IgnatianPhilo - why do you say it is preferred? Do you believe that one receives more or less purification, justification & santification depending on the form?Total immersion is preferred and should always be used if available. But since the didache there have been exceptions, economia as it were, that pouring on the head three times and sprinkling.
Because the Didache says that it is preferred. It states that the other methods (i.e. pouring) are to be used if immersion is not possible. I believe the Eastern Orthodox (and presumably the Eastern Catholics) still follow what is stated in the Didache (immersion, including for infants, is the norm), in contrast to the Latin Catholics, where pouring is the norm, not immersion.IgnatianPhilo - why do you say it is preferred? Do you believe that one receives more or less purification, justification & santification depending on the form?
Immersion not required. Here is from the actual Catholic rite:Continuing on the subject of baptism, I have a good protestant friend - Church of God member ( churchofgod.org/index.php/pages/declairation-of-faith ) , that believes baptism by immersion is the only valid baptismal form.
Neither sprinkling nor pouring forms allowed…
Anyone agree with him?
Apologetic thoughts from Catholics (and catholics of similar view) on starting the conversation with him?
LW -Because the Didache says that it is preferred. It states that the other methods (i.e. pouring) are to be used if immersion is not possible. I believe the Eastern Orthodox (and presumably the Eastern Catholics) still follow what is stated in the Didache (immersion, including for infants, is the norm), in contrast to the Latin Catholics, where pouring is the norm, not immersion.
Well, as a Latter-day Saint, I personally believe that baptism is to be done by immersion, and is the only valid way to perform it. However, I’m sure that those that accept immersion and pouring as valid methods don’t view one as having more purification, justification, and sanctification than the other. That isn’t the issue (and I don’t believe IgnatianPhilo said anything to imply that he thought that). The issue is whether one form is preferred over another (noting that this preference doesn’t have to have anything to do with more or less purification, justification, and sanctification). According to the Didache, pouring is done is immersion is not possible. It seems to me that the Eastern Churches still follow that ancient guidance, while the Latin Catholics have pouring as the norm instead.LW -
Same question…OK, I understand your using the Didache as the source but do you believe that one receives more or less purification, justification & santification depending on the form?
Do you know of a church that baptism is by “sprinkling?”Continuing on the subject of baptism, I have a good protestant friend - Church of God member ( churchofgod.org/index.php/pages/declairation-of-faith ) , that believes baptism by immersion is the only valid baptismal form.
Neither **sprinkling **nor pouring forms allowed…
Anyone agree with him?
Apologetic thoughts from Catholics (and catholics of similar view) on starting the conversation with him?
Here’s one using sprinkling …Do you know of a church that baptism is by “sprinkling?”
I agree with that.Hello Nine_Two, I understand what you are saying. What i’m saying is that immersion is NOT the only valid form of Baptism which is the topic of this thread.
Matthew
Purification is a Boolean concept isn’t it? You are either made pure or you are not. If it is only half way done then you are still impure, therefore to say that something will make you pure, you must accept that it does it all the way. Degrees do not come into the discussion.LW -
Same question…OK, I understand your using the Didache as the source but do you believe that one receives more or less purification, justification & santification depending on the form?
LW -Well, as a Latter-day Saint, I personally believe that baptism is to be done by immersion, and is the only valid way to perform it. However, I’m sure that those that accept immersion and pouring as valid methods don’t view one as having more purification, justification, and sanctification than the other. That isn’t the issue (and I don’t believe IgnatianPhilo said anything to imply that he thought that). The issue is whether one form is preferred over another (noting that this preference doesn’t have to have anything to do with more or less purification, justification, and sanctification). According to the Didache, pouring is done is immersion is not possible. It seems to me that the Eastern Churches still follow that ancient guidance, while the Latin Catholics have pouring as the norm instead.
This is actually quite a big issue among some protestant groups out there. It’s not really an issue for Catholics at all, meaning that for us, it has no theological meaning like it does for Protestants. I’m a convert and I’ve been witness to this sort of thing over baptismal procedures in my former Church settings.Continuing on the subject of baptism, I have a good protestant friend - Church of God member ( churchofgod.org/index.php/pages/declairation-of-faith ) , that believes baptism by immersion is the only valid baptismal form.
Neither sprinkling nor pouring forms allowed…
Anyone agree with him?
Apologetic thoughts from Catholics (and catholics of similar view) on starting the conversation with him?
I was just about to say something like this too. Not very familiar with Protestant practices but I thought this issue is really no big deal. Immersion, half-immersion (which we do during Easter Vigil since we constructed the pool in front of the sanctuary), and sprinkling are all valid forms of Baptism. The half-immersion that we do really lengthen the time a bit as the Baptismal candidates had to change all over again. But it was nice to see though – from the black cloth they used during the immersion and came out with fully white attire.This is actually quite a big issue among some protestant groups out there. It’s not really an issue for Catholics at all, meaning that for us, it has no theological meaning like it does for Protestants. I’m a convert and I’ve been witness to this sort of thing over baptismal procedures in my former Church settings.
Indeed. And if they claim to want to be baptized “the way Jesus was baptized”, not only do they have to fly to Israel to get baptized in the River Jordan, but they also need to have their cousin who eats locusts and wears camel hair perform the baptism.Well if they want to be “literal” to any one saying that, point to the fact that Jesus was baptized in the Jordan river, therefore their baptism by inmersion in a “pool” is invalid.
Indeed. And if they claim to want to be baptized “the way Jesus was baptized”, not only do they have to fly to Israel to get baptized in the River Jordan, but they also need to have their cousin who eats locusts and wears camel hair perform the baptism.![]()
to me, these two posts are an example of how rabid anti-catholics start out.Well if they want to be “literal” to any one saying that, point to the fact that Jesus was baptized in the Jordan river, therefore their baptism by inmersion in a “pool” is invalid. Tell them they need to go to the Jordan to be “properly” baptized. But since they do not believe Baptism does anything what’s the point? Sprinkled, inmersed, or at the Jordan, it’s just a symbol! Right?
Definetively tong in cheak on my comments.![]()