Baptism for Non-Believers

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Is it proper to give a non-believer who is fatally ill Baptism or the Last Rites by a Priest?

If the Baptizing person is non-Catholic does that matter? (They understand the concept however of Baptism, i.e. if the person does not commit a mortal sin after being baptized they will go to Heaven, and all serious sins before baptism are forgiven.)
 
Your title says “baptism for non believer” which is confusing. A “non believer” would not meet the criteria for baptism. If you mean an unbaptized person who wants baptism and is in danger of death, see below.
Is it proper to give a non-believer who is fatally ill Baptism
Can. 865 §1. For an adult to be baptized, the person must have manifested the intention to receive baptism, have been instructed sufficiently about the truths of the faith and Christian obligations, and have been tested in the Christian life through the catechumenate. The adult is also to be urged to have sorrow for personal sins.

§2. An adult in danger of death can be baptized if, having some knowledge of the principal truths of the faith, the person has manifested in any way at all the intention to receive baptism and promises to observe the commandments of the Christian religion.

Can. 866 Unless there is a grave reason to the contrary, an adult who is baptized is to be confirmed immediately after baptism and is to participate in the eucharistic celebration also by receiving communion
Last Rites by a Priest?
Can. 844 §3. Catholic ministers administer the sacraments of penance, Eucharist, and anointing of the sick licitly to members of Eastern Churches which do not have full communion with the Catholic Church if they seek such on their own accord and are properly disposed. This is also valid for members of other Churches which in the judgment of the Apostolic See are in the same condition in regard to the sacraments as these Eastern Churches.

§4. If the danger of death is present or if, in the judgment of the diocesan bishop or conference of bishops, some other grave necessity urges it, Catholic ministers administer these same sacraments licitly also to other Christians not having full communion with the Catholic Church, who cannot approach a minister of their own community and who seek such on their own accord, provided that they manifest Catholic faith in respect to these sacraments and are properly disposed.

§5. For the cases mentioned in §§2, 3, and 4, the diocesan bishop or conference of bishops is not to issue general norms except after consultation at least with the local competent authority of the interested non-Catholic Church or community.
If the Baptizing person is non-Catholic does that matter?
Can. 861 §1. The ordinary minister of baptism is a bishop, a presbyter, or a deacon, without prejudice to the prescript of can. 530, n. 1.

§2. When an ordinary minister is absent or impeded, a catechist or another person designated for this function by the local ordinary, or in a case of necessity any person with the right intention, confers baptism licitly. Pastors of souls, especially the pastor of a parish, are to be concerned that the Christian faithful are taught the correct way to baptize.

Can. 862 Except in a case of necessity, no one is permitted to confer baptism in the territory of another without the required permission, not even upon his own subjects.
 
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Is it proper to give a non-believer who is fatally ill Baptism or the Last Rites by a Priest?

If the Baptizing person is non-Catholic does that matter? (They understand the concept however of Baptism, i.e. if the person does not commit a mortal sin after being baptized they will go to Heaven, and all serious sins before baptism are forgiven.)
One must be baptised to receive the Anointing of the Sick and manifest Catholic faith in respect to the sacrament and be properly disposed. An adult to be baptised must promise to observe the commandments of the Christian religion.

CIC (Latin Canon Law)
Can. 865 §2. An adult in danger of death can be baptized if, having some knowledge of the principal truths of the faith, the person has manifested in any way at all the intention to receive baptism and promises to observe the commandments of the Christian religion.

Can. 844 §3. Catholic ministers administer the sacraments of penance, Eucharist, and anointing of the sick licitly to members of Eastern Churches which do not have full communion with the Catholic Church if they seek such on their own accord and are properly disposed. This is also valid for members of other Churches which in the judgment of the Apostolic See are in the same condition in regard to the sacraments as these Eastern Churches.
§4. If the danger of death is present or if, in the judgment of the diocesan bishop or conference of bishops, some other grave necessity urges it, Catholic ministers administer these same sacraments licitly also to other Christians not having full communion with the Catholic Church, who cannot approach a minister of their own community and who seek such on their own accord, provided that they manifest Catholic faith in respect to these sacraments and are properly disposed.

Can. 1004 §1. The anointing of the sick can be administered to a member of the faithful who, having reached the use of reason, begins to be in danger due to sickness or old age.
§2. This sacrament can be repeated if the sick person, having recovered, again becomes gravely ill or if the condition becomes more grave during the same illness.

Can. 1005 This sacrament is to be administered in a case of doubt whether the sick person has attained the use of reason, is dangerously ill, or is dead.

Can. 1006 This sacrament is to be conferred on the sick who at least implicitly requested it when they were in control of their faculties.

Can. 1007 The anointing of the sick is not to be conferred upon those who persevere obstinately in manifest grave sin.
Even venial sin is remitted through baptism and all temporal punishment. See Catechism:
1263 By Baptism all sins are forgiven, original sin and all personal sins, as well as all punishment for sin.66 In those who have been reborn nothing remains that would impede their entry into the Kingdom of God, neither Adam’s sin, nor personal sin, nor the consequences of sin, the gravest of which is separation from God.
 
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A person who is ill to the point of being in danger of death needs to request baptism if they’re able to do so; if they’re unable, there must be a reasonable way of knowing that’s what they want or would desire.

In these circumstances, anyone may conduct the baptism; no special preparation or knowledge required provided they use water, the trinitarian form, and have the right intention.
 
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