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Fidelis
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Per the request of some members of the forum:
LITURGICAL BIBLE STUDY
Twenty-sixth Sunday in Ordinary Time – Cycle C
Opening prayer
Amos 6:1a, 4-7 (Ps 146:7-10) 1 Timothy 6:11-16 Luke 16:19-31
Overview of the Gospel:
· After last Sunday’s Gospel, Jesus’ opponents the Pharisees were scoffing at Jesus’ teaching that one “cannot serve [both] God and mammon” (Luke 16:13-15).
· Jesus addresses to them the parable of the rich man and Lazarus. We call this a parable, although there has long been debate if this is the case. Jesus often started his parables with the introduction “There was a man…” (Luke 14:16, 15:11, 16:1). On the other hand, in his other parables, he never names any characters like he does here with Lazarus (v 20).
· The “netherworld” and “Abraham’s bosom” referred to in this passage do not refer to heaven and hell as we think of it, but to the shadowy place of the dead that the Jews of the time thought of as the afterlife; respectively, they refer to the abode of the souls of the unjust and the just, before Christ opened heaven.
· This parable, among other things shows that there is a life after this one, and that where one ends up depends on how he or she spends their life on earth.
Questions:· How do the lives of the rich man and Lazarus compare on earth (vv 19-21)? After death (vv 22-24)?
· What determines who enters heaven? Why does this poor man qualify while the rich man is kept out?
· What does this story teach you about comfort? Suffering? Why is it so difficult for people to be convinced of God’s ways? How is verse 31 prophetic?
· What does this passage teach about the afterlife? What should we do with our lives here on earth?
· On a scale of 1 (the rich man and his brothers) to 10 (Lazarus), where do you stand? Why there?
· Since lacking in knowledge is not the brothers’ problem, what is? How do you see that tendency in yourself?
Catechism of the Catholic Church: §§ 633, 1021, 2831, 2463
Closing prayer
Remember to read and meditate on the daily Mass readings found in the bulletin!
*Not to enable the poor to share in our goods is to steal from them and deprive them of life. The goods we possess are not ours, but theirs. * -St. John Chrysostom
2004 Vince Contreras