R
RobNY
Guest
You are right that Aquinas did not believe the universe was eternal. His reasoning followed Moses Maimonides in saying that whether the universe was eternal or originated was not accessible to reason, and so we had to take it on faith. Thus he believed the universe was originated.I did not know that; i thought he only ***assumed ***an eternal universe so that he could find out away of proving Gods existence, without assuming a definite beginning.
However, he clearly understood that he couldn’t argue to God’s existence from the origination of the universe via the kalaam cosmological argument. I believe he had a dispute with St. Bonaventure over this.
The reason why Aquinas’ argument isn’t destroyed by an eternal universe is because he made it with that in mind. I, like many other people, read the first cause argument and thought he meant a regress of causes in the sense of the kalaam argument. But he doesn’t. I’m not sure he thinks such an argument could even work, for he thinks that it’s possible that such a series of causes could potentially go to infinity (per se accidental causes, I think). But as to a per se subordinated set of causes, there must be a finite number. Thus the first cause argument, I think, actually reaches vertically (so to speak) up to God, not horizontally, backwards like the kalaam argument. I think this is accurate, but I’ve never studied Aquinas on this.