Body, soul, and spirit

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From my reading of Eastern Orthodox works, there seems to be an underlying understanding that Man is consituted of 3 “parts”: body, soul, and spirit. Is this accepted Orthodox teaching? If so, is it compatible with Western (Roman) Catholic teaching?
 
Some Orthodox have condemned this teaching.

To me it’s a non-issue.

Whether human nature is bi- or tri- partite, it’s all supposed to work together.
 
From my reading of Eastern Orthodox works, there seems to be an underlying understanding that Man is consituted of 3 “parts”: body, soul, and spirit. Is this accepted Orthodox teaching? If so, is it compatible with Western (Roman) Catholic teaching?
I don’t know about the Orthodox, but as I understand it, the nonbody aspect of your being is “unitary” whether we say soul or spirit; there are not two parts to it, although there are distinct faculties.

Biblically, soul and spirit are different words but refer to generally the same thing (although some vss., as in 1 Th, do distinguish them).

And in the Everlasting Life, our non-body faculties will be so perfectly integrated to our Spiritual Bodies that even soul/body will be unitary and inseparable.

ICXC NIKA
 
Some Orthodox have condemned this teaching.

To me it’s a non-issue.

Whether human nature is bi- or tri- partite, it’s all supposed to work together.
I am currently reading a book called “The Art of Prayer - An Orthodox Anthology” and it presents this “model”. Some years ago I had thought that it might be a valid model considering that in the Epistles St. Paul he refers to the three. Then someone told me in passing that such a view was rejected by the Church. At that time I believed that the spirit was supposed to be a sort of link between body and soul. I still have not understood exactly what the spirit is supposed to be in the context of this book; I seems I am conflating it with the soul…
 
From my reading of Eastern Orthodox works, there seems to be an underlying understanding that Man is consituted of 3 “parts”: body, soul, and spirit. Is this accepted Orthodox teaching? If so, is it compatible with Western (Roman) Catholic teaching?
Some Orthodox have condemned this teaching.

To me it’s a non-issue.

Whether human nature is bi- or tri- partite, it’s all supposed to work together.
There was a whole other thread on this about whether animals have souls, the aristotlean belief in body, soul, and spirit, etc. etc.

But I will simply quote bp above and say that it is a non-issue. Makes no difference in my faith journey, but it is an interesting topic for debate.

FSC
 
As others have pointed out this is more of a philosophical question than a theological one. I’ve personally never seen a clear explaination of what the spirit is supposed to be apart from the soul, but based on some writings (and St. Paul’s writings included) I would guess that it has something to do with the fact that our souls are not merely animating, but connect us with God. While in the West this connection would be defined as an aspect of our soul (hence we can speak of spiritual souls, as opposed to the material souls of plants and animals) it doesn’t amount to a fundamental difference; what is called “spirit” by some Eastern theologians is entirely accounted for by Western theologians, just as “nous”, or heart, is commonly spoken of in the East to refer to a combination of our will, drive, and spiritual connection with God, while the West tends to speak of all of these things under the headings of will and the mind.

If the spirit is viewed as a distinct part of human nature which rises us above the animal (who also have souls), it doesn’t change any of the doctrines of the Faith whatsoever, and is only a factor in how one explains our nature. It’s more akin to the difference between using modern biological/imperical terminology to speak of the body, or classical Aristotelian terminology.

Peace and God bless!
 
What I’ve read about spirit/soul distinction boils down to this:

Soul is eternal.
Spirit is not.

Therefore, Animals, having spirits, cease to be at death; the human spirit, if it exists, binds the soul to the body, and this, too, dissolves at death, releasing the soul to its reward.
 
Oh ! My god , what a confusion we have regarding the concept of body , soul and spirit !
 
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