A
Ahimsa
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Mormon scholars may not have believed that all American Indians descended from Book of Mormon figures known as “Lamanites,” but scores of Indian members do.
Code:Many joined The Church of Jesus Christ of Latter-day Saints precisely because they felt the church's sacred text was telling their history. Being a "Lamanite" (pronounced Lay-man-ite) was part of their new identity in the church. They enjoyed their privileged status among white Mormons, flocking to Utah to live among "their people" and in their "homeland." They joined Brigham Young University's song-and-dance troupe, the Lamanite Generation, and attended the Lamanite ward in Provo.
Now the term, “Lamanite,” is declining among Mormons. The Lamanite Generation has become “Living Legends” and Indians worship at Provo’s Franklin Second Ward (it has some services in Navajo).
Though not LDS, Forrest Cuch says the Mormon Indians he knows resent the change. He worries that it may accelerate the church’s shifting emphasis from American Indians to Guatemalans and Mexicans.
There is already enough tension between Latinos and Indians, says Cuch, director of Utah Division of Indian Affairs. “Saying the only true Lamanites are in Central America is an insult to all of us.”
What was the change?Others, though, welcomed the change.
The book’s current introduction, added by the late LDS apostle, Bruce R. McConkie in 1981, includes this statement: “After thousands of years, all were destroyed except the Lamanites, and they are the principal ancestors of the American Indians.”
[Italics added]Code:The new version, seen first in Doubleday's revised edition, reads, "After thousands of years, all were destroyed except the Lamanites, and they are *among* the ancestors of the American Indians."
Not a major change, actually, in the big picture.