Brain Death Documents Published [Akin]

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Yesterday’s post about the International Theological Commission publishing its document on limbo called to mind the distinction between an official document of the magisterium and an advisory document that the Holy See has given permission to publish.
Lots of advisory documents get written and, while permission to publish them does signal at least a somewhat favorable attitude toward their contents, it does not invest them with teaching authority.
But what about advisory documents that aren’t given permission to be published? What happens to them?
Normally, they vanish into the mists of the night and are forgotten.
BUT NOT THIS TIME.
EXCERPT:
Breaching normal protocol, several participants in a 2005 Vatican-sponsored conference over the ethics of declaring someone brain dead have published the papers they delivered at the debate.
Many of the papers reproduced in “Finis Vitae: Is Brain Death Still Life?” argue that the concept of brain death was devised mainly to expand the availability of organs for transplant and claim that some patients who had been pronounced brain dead continued to live for months or even years.
Publication of the papers, which the Vatican had decided not to publish, is evidence of the strong feelings about brain death held by a minority of the members of the Pontifical Academy for Life.
Roberto De Mattei, vice president of the National Research Council of Italy who is not a member of the academy, said he edited “Finis Vitae” in order “to expand the debate and bring it to a wider audience.”

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As a convert from Southern Baptist to Catholicism, I sometimes have discussions with cradle Catholics (my wife and her family), and it’s often confusing to determine what we’re required to believe, what is simply an exhortation, what the Church in the U.S. says vs. what the Vatican says, etc., etc., etc.

The problematic discussions range from abstinence on non-Lent Fridays to whether or not Catholics should vote against the war because of certain statements (supposedly) made by the Popes.

I would love to see a “road map” showing how to go about determining the answer to such questions, and avoid incorrect interpretations. Sometimes I feel as though, while we accuse Protestants of having many interpretations of the Bible with no ultimate interpretation authority, we as Catholics do the same with Church documents, etc.
 
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