Byzantine/Oriental Gothic?

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When I think of the genre of “the Gothic” and its attendant emotions, I always associate it with Latin Catholicism in my mind (though I know that the Gothic genre started as an English Protestant look at what they feared Latin Catholicism was).

Now, when the Christian East is presented to the West, it’s often painted in a more positive light than the Latin heritage. But surely there must be some angst (i.e., Dostoevsky) 😉 ? So is there any place for the Gothic in Eastern theologies?
 
When I think of the genre of “the Gothic” and its attendant emotions, I always associate it with Latin Catholicism in my mind (though I know that the Gothic genre started as an English Protestant look at what they feared Latin Catholicism was).

Now, when the Christian East is presented to the West, it’s often painted in a more positive light than the Latin heritage. But surely there must be some angst (i.e., Dostoevsky) 😉 ? So is there any place for the Gothic in Eastern theologies?
No angst! It is the message of the Joyful Resurrection!
 
No angst! It is the message of the Joyful Resurrection!
Alright, so I was being a little facetious with my phrasing there 😉 … And I suppose if I alter “angst” to “memento mori” or “the battle of life,” there would be plenty of examples (I’m finding a lot of that in St. Ephraim).
 
Alright, so I was being a little facetious with my phrasing there 😉 … And I suppose if I alter “angst” to “memento mori” or “the battle of life,” there would be plenty of examples (I’m finding a lot of that in St. Ephraim).
During the four penitential seasons (before the Nativity/Epiphany, before Pascha, before Feast of Sts. Peter and Paul, before the Dormition), and especially Monday through Friday, and particularly in Lent for the Liturgy of the Sanctified Gifts and Sunday Evening Vespers during the Great Fast, and also during Holy Week, including Matins, there are more penitential prayers. This is also reflected in the tones used. Generally every Wednesday represents the betrayal by Judas and every Friday the Crucifixion or Our Lord. Psalm 50 is very often used.Psalm 51(50) Miserere mei, Deus

.3 Have mercy on me, God, in your kindness.
In your compassion blot out my offense.
.4 O wash me more and more from my guilt
and cleanse me from my sin.

.5 My offenses truly I know them;
my sin is always before me
.6 Against you, you alone, have I sinned;
what is evil in your sight I have done.
Code:
 That you may be justified when you give sentence
 and be without reproach when you judge,
.7 O see, in guilt I was born,
a sinner was I conceived.

.8 Indeed you love truth in the heart;
then in the secret of my heart teach me wisdom.
.9 O purify me, then I shall be clean;
O wash me, I shall be whiter than snow.

.10 Make me hear rejoicing and gladness,
that the bones you have crushed may thrill.
.11 From my sins turn away your face
and blot out all my guilt.

.12 A pure heart create for me, O God,
put a steadfast spirit within me.
.13 Do not cast me away from your presence,
nor deprive me of your holy spirit.

.14 Give me again the joy of your help;
with a spirit of fervor sustain me,
.15 that I may teach transgressors your ways
and sinners may return to you.

.16 O rescue me, God, my helper,
and my tongue shall ring out your goodness.
.17 O Lord, open my lips
and my mouth shall declare your praise.

.18 For in sacrifice you take no delight,
burnt offering from me you would refuse,
.19 my sacrifice, a contrite spirit,
a humbled, contrite heart you will not spurn.

.20 In your goodness, show favor to Zion:
rebuild the walls of Jerusalem.
.21 Then you will be pleased with lawful sacrifice,
(burnt offerings wholly consumed),
then you will be offered young bulls on your altar.
 
Oh of course! And somehow I forgot the Jesus Prayer and the repetition of “Lord have mercy” in the Divine Liturgy >.<…
 
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