T
tominrichmond
Guest
If, however, non-lethal means are sufficient to defend and protect people’s safety from the aggressor, authority will limit itself to such means, as these are more in keeping with the concrete conditions of the common good and more in conformity to the dignity of the human person.
The CCC thus has two main points: 1) the conditional clause beginning “IF non lethal means, etc.” and 2) the death penalty is not widely needed because of “possibilities which the state has for… rendering [offenders] incapable of doing harm”Today, in fact, as a consequence of the possibilities which the state has for effectively preventing crime, by rendering one who has committed an offense incapable of doing harm - without definitely taking away from him the possibility of redeeming himself - the cases in which the execution of the offender is an absolute necessity “are very rare, if not practically nonexistent.”
Whether the conditional clause of point 1 is fulfilled is very much a practical, prudential determination, not a theological one, and is of course, entrusted to those with the most information to make such a determination, that is, the public authorities.
Second, the CCC does not specify what possibilities exist that render offender harmless. My point is that since life without parole does NOT render offenders harmless, and since we now know that a group of bishops thinks that even solitary confinement is impermissible, the Church cannot possibly mean that incarceration as we understand it in this country is one of those “possibilities.”
Until the Church clarifies what is meant by these mysterious “possibilities,” society must serenely go about the business of carrying out justice and protecting the public by executing the worst offenders who constitute a threat to re-offend.