B
Ben_Sinner
Guest
I came across this article saying that Calvinists believe God created people to be damned is misconception about Calvinist theology. I want to know what your thoughts are on this.
reclaimingthemind.org/blog/2010/01/calvinism-and-the-divine-decrees-correcting-a-misunderstanding/
From the article:
*Theoretically, there is an “order” of divine decrees. The order of decrees implicitly tell a story about not only the what of redemption, but the why. This is where things get a little dicey. For example, when Kristie and I got married, we had a certain order of arrangements about what our marriage would look like and how it would function. First, we decreed to get married. We had an understanding that we might have children (Lord willing), but we also might not have children. Either way, the decree to get married was set, children or not. Once we had children, we decreed to bring them up in the Lord. But, we might have done things differently. We might have first decided to have children who we would bring up in the Lord. But, as this scenario goes, we needed to get married in order to accomplish this purpose. Therefore, the marriage served as a means to an end to another purpose (i.e. having godly children) in the latter, while the former, the marriage was the purpose, and the children were a contentious possibility that would be a result of the first decree (i.e. getting married). Notice how the two situations produce the same result, but reveal different “ultimate” purposes. Put that in your back pocket for a minute.
The divine decrees produce similar effects with regard to God’s purposes. Here are the different decrees, in no certain order and stripped bare of many of the implications of purpose:
God’s decree to redeem the elect and to reprobate/”pass over” others
God’s decree to create man
God’s decree to allow for the fall
God’s decree to send Christ as the redeemer
God’s decree to apply salvation
Our next goal is to put these in a certain order (like with the marriage). However, this is not necessary a temporal order, since the divine decrees are before creation and hence timeless, but a logical order.*
reclaimingthemind.org/blog/2010/01/calvinism-and-the-divine-decrees-correcting-a-misunderstanding/
From the article:
*Theoretically, there is an “order” of divine decrees. The order of decrees implicitly tell a story about not only the what of redemption, but the why. This is where things get a little dicey. For example, when Kristie and I got married, we had a certain order of arrangements about what our marriage would look like and how it would function. First, we decreed to get married. We had an understanding that we might have children (Lord willing), but we also might not have children. Either way, the decree to get married was set, children or not. Once we had children, we decreed to bring them up in the Lord. But, we might have done things differently. We might have first decided to have children who we would bring up in the Lord. But, as this scenario goes, we needed to get married in order to accomplish this purpose. Therefore, the marriage served as a means to an end to another purpose (i.e. having godly children) in the latter, while the former, the marriage was the purpose, and the children were a contentious possibility that would be a result of the first decree (i.e. getting married). Notice how the two situations produce the same result, but reveal different “ultimate” purposes. Put that in your back pocket for a minute.
The divine decrees produce similar effects with regard to God’s purposes. Here are the different decrees, in no certain order and stripped bare of many of the implications of purpose:
God’s decree to redeem the elect and to reprobate/”pass over” others
God’s decree to create man
God’s decree to allow for the fall
God’s decree to send Christ as the redeemer
God’s decree to apply salvation
Our next goal is to put these in a certain order (like with the marriage). However, this is not necessary a temporal order, since the divine decrees are before creation and hence timeless, but a logical order.*