S
SpringRose
Guest
I am scheduled to be received in full communion with the Catholic Church next month
and questions and concerns from Protestant friends and family are heating up. I want to address these concerns because these people are dear to me, because I want to be faithful to speak the truth, and because I want to be sure Iām doing the right thing. I could use some help with this one:
āAre the decisions of the II Vatican Council still in effect? Lumen Gentium 16 includes a sentence which reads, āThose also can attain to salvation who through no fault of their own do not know the Gospel of Christ or His Church, yet sincerely seek God and moved by grace strive by their deeds to do His will as it is known to them through the dictates of conscience.ā Paul certainly didnāt believe this because he went everywhere with the Gospel of Jesus Christ so people could hear and believe and be saved, and when he encountered some who were going all over preaching the baptism of John and baptizing people, he instructed them in the Gospel, and their hearts were changed. Peter, in addressing the crowd after a crippled man had been healed in the temple area, said of Jesus particularly, āAnd there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved.ā (Acts 4:12 ESV)ā
This question is coming from a Calvinist perspective which assumes that God has chosen everyone who is going to be saved and that if he chose a person from an unreached tribe he would send a missionary to preach the gospel to them because otherwise they could not be saved. Calvinists also believe that it is impossible for a person to seek God without being changed by the Holy Spirit. In fairness, they do not take this as an excuse not to evangelize, rather they profess an urgency about evangelism, since none of us know whom God has chosen, we must obey his command to share to gospel with everyone we can because we might be his means of bringing someone to the Lord.
I have backed off from the Calvinist view over the last year because I see problems with the doctrine of reprobation (God chooses that some people will go to hellāand thatās OK because we all deserve it anyway) being consistent with a loving God. I think I am now more comfortable with the Catholic/free will perspective, but of course that is not going to satisfy this personāI need a reply based on Scripture.
Also, I personally have a question about this statement from Vatican II. If people can be saved without knowing the gospel, is there a good reason to evangelize the unreached? It seems Saint Francis Xavier thought there was, and felt quite an urgency about it. I saw a quote from him once that seemed to indicate that he believed souls were being saved from hell when they received the gospel. Is this idea in conflict with Vatican II?
Thanks for any insight you can provide!
āAre the decisions of the II Vatican Council still in effect? Lumen Gentium 16 includes a sentence which reads, āThose also can attain to salvation who through no fault of their own do not know the Gospel of Christ or His Church, yet sincerely seek God and moved by grace strive by their deeds to do His will as it is known to them through the dictates of conscience.ā Paul certainly didnāt believe this because he went everywhere with the Gospel of Jesus Christ so people could hear and believe and be saved, and when he encountered some who were going all over preaching the baptism of John and baptizing people, he instructed them in the Gospel, and their hearts were changed. Peter, in addressing the crowd after a crippled man had been healed in the temple area, said of Jesus particularly, āAnd there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved.ā (Acts 4:12 ESV)ā
This question is coming from a Calvinist perspective which assumes that God has chosen everyone who is going to be saved and that if he chose a person from an unreached tribe he would send a missionary to preach the gospel to them because otherwise they could not be saved. Calvinists also believe that it is impossible for a person to seek God without being changed by the Holy Spirit. In fairness, they do not take this as an excuse not to evangelize, rather they profess an urgency about evangelism, since none of us know whom God has chosen, we must obey his command to share to gospel with everyone we can because we might be his means of bringing someone to the Lord.
I have backed off from the Calvinist view over the last year because I see problems with the doctrine of reprobation (God chooses that some people will go to hellāand thatās OK because we all deserve it anyway) being consistent with a loving God. I think I am now more comfortable with the Catholic/free will perspective, but of course that is not going to satisfy this personāI need a reply based on Scripture.
Also, I personally have a question about this statement from Vatican II. If people can be saved without knowing the gospel, is there a good reason to evangelize the unreached? It seems Saint Francis Xavier thought there was, and felt quite an urgency about it. I saw a quote from him once that seemed to indicate that he believed souls were being saved from hell when they received the gospel. Is this idea in conflict with Vatican II?
Thanks for any insight you can provide!