D
Deo_Volente
Guest
Grace & Peace!
We live in a culture that believes in “tough love.” Frankly, that’s always seemed to me like an excuse for us to vent on the people we love when we think they’re not doing what they should, or worse, it’s an excuse to “be cruel to be kind.” In fact, there is no kindness in cruelty, ends do not justify means, and the example that we have of true love is the example of Christ on the cross–an example that shows us that “tough love” is actually enduring love, patient love, astoundingly merciful love, and not a love that show’s itself through anger or cruelty.
I still maintain that Jesus was absolutely right in saying that calling a brother or sister a fool puts one in danger of hell. The impulse to do so may look like it’s corrective, but in fact, it always comes down to someone defining their own righteousness over and against someone else’s perceived foolishness. And that usually results in cruelty or violence. Our Lord did not tell the woman taken in adultery that she was a fool–he responded with the most brilliantly matter-of-fact sort of love, a love which the woman probably found to be quite startling and unexpected, but absolutely and totally real and present. That should be our example.
Under the Mercy,
Mark
All is Grace and Mercy! Deo Gratias!
I think you’re right, Barbra, that intention is important. But I also think that it’s sometimes hard for us to discern what the intention is. If someone comes up to me and berates me because he or she thinks that that will teach me virtue, their intention is lovely, but what they’re actually doing will not necessarily be helpful to me in finding my way on the right path.I think it depends on the purpose of why you are calling someone a fool. If you love this person & caring for him & you called him a fool to prevent him from doing something harmful, so in my opinion it is not a mortal sin leading to hell BUT if you are calling him a fool to humilate him & destroy him psychologically,then it is a mortal sin. Personal opinion]
We live in a culture that believes in “tough love.” Frankly, that’s always seemed to me like an excuse for us to vent on the people we love when we think they’re not doing what they should, or worse, it’s an excuse to “be cruel to be kind.” In fact, there is no kindness in cruelty, ends do not justify means, and the example that we have of true love is the example of Christ on the cross–an example that shows us that “tough love” is actually enduring love, patient love, astoundingly merciful love, and not a love that show’s itself through anger or cruelty.
I still maintain that Jesus was absolutely right in saying that calling a brother or sister a fool puts one in danger of hell. The impulse to do so may look like it’s corrective, but in fact, it always comes down to someone defining their own righteousness over and against someone else’s perceived foolishness. And that usually results in cruelty or violence. Our Lord did not tell the woman taken in adultery that she was a fool–he responded with the most brilliantly matter-of-fact sort of love, a love which the woman probably found to be quite startling and unexpected, but absolutely and totally real and present. That should be our example.
Under the Mercy,
Mark
All is Grace and Mercy! Deo Gratias!