T
tomch
Guest
My wife and teenage children are staunch Baptists (often quite anti-Catholic), and as such, I worry about them, and pray a lot for them. I converted last year.
I used to really stress about the “No Salvation outside the Church” teaching until I heard it explained that by Christian Baptism, even Baptists are “inside” the Church, whether they know it or not. I felt relieved about this… until I read tonight from the 13th session of Trent (written in 1551). These Canons seem very pointed and UN-merciful. Back to worrying about my Baptist family…
CANON I.-If any one denieth, that, in the sacrament of the most holy Eucharist, are contained truly, really, and substantially, the body and blood together with the soul and divinity of our Lord Jesus Christ, and consequently the whole Christ; but saith that He is only therein as in a sign, or in figure, or virtue; let him be anathema.
CANON lI.-If any one saith, that, in the sacred and holy sacrament of the Eucharist, the substance of the bread and wine remains conjointly with the body and blood of our Lord Jesus Christ, and denieth that wonderful and singular conversion of the whole substance of the bread into the Body, and of the whole substance of the wine into the Blood-the species Only of the bread and wine remaining-which conversion indeed the Catholic Church most aptly calls Transubstantiation; let him be anathema.
CANON VIII.-lf any one saith, that Christ, given in the Eucharist, is eaten spiritually only, and not also sacramentally and really; let him be anathema.
That’s pretty clear, eh?! Back to worrying about my wife and kids, since they do NOT believe in the Real Presence of Christ in the Eucharist. They strongly believe it is only a sign. Is there a “merciful way” to interpret these Canons? Please?!
I get the feeling that the Council of Trent would have disagreed with the merciful “Even Baptists are inside the Church through their Baptism” explanation. Seems like the more UN-merciful interpretation of “No Salvation outside the Church” fits pretty well with these Canons.
Any comments would be appreciated…
I used to really stress about the “No Salvation outside the Church” teaching until I heard it explained that by Christian Baptism, even Baptists are “inside” the Church, whether they know it or not. I felt relieved about this… until I read tonight from the 13th session of Trent (written in 1551). These Canons seem very pointed and UN-merciful. Back to worrying about my Baptist family…
CANON I.-If any one denieth, that, in the sacrament of the most holy Eucharist, are contained truly, really, and substantially, the body and blood together with the soul and divinity of our Lord Jesus Christ, and consequently the whole Christ; but saith that He is only therein as in a sign, or in figure, or virtue; let him be anathema.
CANON lI.-If any one saith, that, in the sacred and holy sacrament of the Eucharist, the substance of the bread and wine remains conjointly with the body and blood of our Lord Jesus Christ, and denieth that wonderful and singular conversion of the whole substance of the bread into the Body, and of the whole substance of the wine into the Blood-the species Only of the bread and wine remaining-which conversion indeed the Catholic Church most aptly calls Transubstantiation; let him be anathema.
CANON VIII.-lf any one saith, that Christ, given in the Eucharist, is eaten spiritually only, and not also sacramentally and really; let him be anathema.
That’s pretty clear, eh?! Back to worrying about my wife and kids, since they do NOT believe in the Real Presence of Christ in the Eucharist. They strongly believe it is only a sign. Is there a “merciful way” to interpret these Canons? Please?!
I get the feeling that the Council of Trent would have disagreed with the merciful “Even Baptists are inside the Church through their Baptism” explanation. Seems like the more UN-merciful interpretation of “No Salvation outside the Church” fits pretty well with these Canons.
Any comments would be appreciated…