I suggested that it is a mistake for bishops to squander their credibility as teachers of faith and morals by issuing pronouncements, especially politically partisan pronouncements, on matters beyond their competence as bishops. These are typically matters of prudential judgment on which Catholics (and others) of equal intelligence and good will can and do disagree. (Fr. Richard Neuhaus, 2007)
Any Catholic is entitled to question the hierarchy’s prudential judgments about anything, as long as it is done in good faith and good taste. (Msgr George Kelly, founder of Fellowship of Catholic Scholars)
“No episcopal conference, as such, has a teaching mission; its documents have no weight of their own save that of the consent given to them by the individual bishops.” (Cardinal Ratzinger: The Ratzinger Report, p60)
"Prudential” has a technical theological meaning … It refers to the application of Catholic doctrine to changing concrete circumstances. Since the Christian revelation tells us nothing about the particulars of contemporary society, the Pope and the bishops have to rely on their personal judgment as qualified spiritual leaders in making practical applications. Their prudential judgment, while it is to be respected, is not a matter of binding Catholic doctrine. To differ from such a judgment, therefore, is not to dissent from Church teaching. (Cardinal Dulles, 2004)