C
cho_pilo
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Or is faith more properly a psychological stance similar to trust?
Why do you need faith if you have proper evidence? Faith has a few meanings, one of which is belief without proper evidence. Faith is also used as meaning trust, such as if I fall back and have faith that my friends will catch me, or having faith (trust) that my girlfriend does not cheat on me. These last two instances however still rely on evidence. In the first example, I have evidence that friends usually act beneficial toward their own friends, helping each other. I can trust my girlfriend with the evidence that she has acted nicely and beneficial to me, shown me affection, looked at me in a certain way, etc. My trust in her would begin to diminish for instance if there were signs (evidence) of less physical communication, contact, etc.Or is faith more properly a psychological stance similar to trust?
I really like your questions cho pilo! They have helped generate great thought and growth in me.Or is faith more properly a psychological stance similar to trust?
cho piloOr is faith more properly a psychological stance similar to trust?
You mean, if one plays with words and distorts meanings enough.However, if one analyzed deep enough, I could see justification for faith also being evidence.
No playing nor distorting of word meaning. As it turns out, it is not even deep analysis. I apologize for not recognizing the simplicity of the concept earlier.You mean, if one plays with words and distorts meanings enough.
Faith, in the subjective sense, is a supernatural virtue as defined in the First Vatican Council:Or is faith more properly a psychological stance similar to trust?
That being said, first and foremost, there is also an objective sense of faith as seen when one speaks of “the faith,” meaning, the truths which we must believe by the supernatural virtue of faith.This faith, which is the beginning of human salvation, the Catholic Church professes to be a supernatural virtue, by means of which, with the grace of God inspiring and assisting us, we believe to be true what He has revealed, not because we perceive its intrinsic truth by the natural light of reason, but because of the authority of God himself, who makes the revelation and can neither deceive nor be deceived.