T
TristanCross
Guest
I’m going to Mass tomorrow. I am not yet Catholic. I haven’t even set up a RCIA class yet (which is one reason I’m going tomorrow). When it is time for the Eucharist, may I go up and receive it?
Receiving the Eucharist is the high point of Catholic life. Once you go through RCIA you’ll receive your First Eucharist and it will be a very special time. Until then, do not receive communion.I’m going to Mass tomorrow. I am not yet Catholic. I haven’t even set up a RCIA class yet (which is one reason I’m going tomorrow). When it is time for the Eucharist, may I go up and receive it?

What you are suggesting should not be done. The Congregation for Divine Worship and the Disicpline of the Sacraments has indicated five reasons why this practice is very problematic:That said some parishes will give a blessing to non-Catholics. If you feel comfortable you can take part in the rest of the Mass, participate as much as you like, you just can’t have the Eucharist yet.
- The liturgical blessing of the Holy Mass is properly given to each and to all at the conclusion of the Mass, just a few moments subsequent to the distribution of Holy Communion.
- Lay people, within the context of Holy Mass, are unable to confer blessings. These blessings, rather, are the competence of the priest (cf. Ecclesia de Mysterio, Notitiae 34 (15 Aug. 1997), art. 6, § 2; Canon 1169, § 2; and Roman Ritual De Benedictionibus (1985), n. 18).
- Furthermore, the laying on of a hand or hands — which has its own sacramental significance, inappropriate here — by those distributing Holy Communion, in substitution for its reception, is to be explicitly discouraged.
- The Apostolic Exhortation Familiaris Consortio n. 84, “forbids any pastor, for whatever reason to pretext even of a pastoral nature, to perform ceremonies of any kind for divorced people who remarry”. To be feared is that any form of blessing in substitution for communion would give the impression that the divorced and remarried have been returned, in some sense, to the status of Catholics in good standing.
While the OP is certainly welcome to attend Mass and to pray, the individual should not be approaching the priest to receive a blessing in lieu of Holy Communion, especially since the person would fall under the fifth category.
- In a similar way, for others who are not to be admitted to Holy Communion in accord with the norm of law, the Church’s discipline has already made clear that they should not approach Holy Communion nor receive a blessing. This would include non-Catholics and those envisaged in can. 915 (i.e., those under the penalty of excommunication or interdict, and others who obstinately persist in manifest grave sin).
Some responses [by bishops to a questionnaire sent out to prepare the groundwork for the Synod] mention that priests, while distributing Holy Communion, give a blessing to children or catechumens—both duly pointed out—who approach the altar and have not made their First Communion. In some Churches, a blessing is imparted to non-Catholics who approach the altar at Communion time. In this regard, some responses from Asia suggest finding some gesture at Communion time towards non-Christians to make them feel more a part of the liturgical community.


